Tag Archives: bonobos

Semi-formal poem: ‘The Viking in Winter’

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O it is a wide winter, windy with gales,
Hard, harsh and horizonless, cold,
And I can do nothing more this year
But sharpen the swords, mend the gear,
Mend cloth, patch sails,
Listen to tales told by the old,
Listen to horses stamp in stalls.
Feel the blood in my veins going nowhere,
Feel the river halt, the bay iced in,
The sun brief and thin
The food dried, smoked, salt
And no fresh fruit, fresh meat,
No fresh lands, fresh goods,
No fresh deeds, fresh girls,
No seas running and blood running
And people running and tales running…
For what is the good of inaction
Save to prepare for fresh action;
And what is the good of fresh action
Save for fresh tales;
And what is the good of fresh tales
Save for the glory and the name
And the fame that lives past the death rattle
For the sword singer,
Word winger,
The Bard of Battle?

*****

I feel the same fascinated connection to my Viking ancestors that I feel to my even earlier chimp-like forbears and modern chimp and bonobo cousins. All have social networks, hierarchies, politics, violence and ways of overcoming violence, cherished families, a sense of fairness and ways of cheating. I suspect the Viking gods would be far easier for chimps and bonobos to accept than modern scientific understanding could ever be. I greatly enjoy Vikings, chimps and bonobos, recognise that a lot in me comes from them, and am thankful to have outgrown much of their limitations. (And to neo-Nazis who think they are Vikings, I say this: “You’re not; don’t be so stupid.”)

This rambling semi-formal poem was first published in Snakeskin; thanks, George Simmers!

“Icy sea” by piropiro3 is licensed under CC BY 2.0.

Poem: “This Ape I Am”

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Under our armoured mirrors of the mind
where eyes watch eyes, trying to pierce disguise,
an ape, incapable of doubt, looks out,
insists this world he sees is trees, and tries
to find the scenes his genes have predefined.

This ape I am
who counts “One, two, more, more”
has lived three million years in empty lands
where all the members of the roving bands
he’s ever met have totaled some ten score;
so all these hundred thousands in the street
with voided eyes and quick avoiding feet
must be the mere two hundred known before.

This ape I am
believes they know me too.
I’m free to stare, smile, challenge, talk to you.

This ape I am
thinks every female mine,
at least as much as any other male’s;
if she’s with someone else, she can defect –
her choice, and she becomes mine to protect;
just as each child must be kept safe and hale
for no one knows but that it could be mine.

This ape I am
feels drugged, ecstatic, doped,
hallucination-torn, kaleidoscoped,
that Earth’s two hundred people includes swirls
of limitless and ever-varied girls.

This ape I am
does not look at myself
doesn’t know about mirrors, lack of health,
doesn’t know fear of death, only of cold;
mirrorless, can’t be ugly, can’t be old.

This is one of my favourite poems. Originally published in Ambit ten years ago, it has been reprinted in magazines as diverse as Better Than Starbucks, Verse-Virtual and, last month, Bewildering Stories. It speaks to what I believe is a largely overlooked truth, that we are genetically predisposed to function best in social groups or households of 20 to 30 people, within a larger network of six to ten such groups. These provide the numbers of people that we can know well (the social group) and people that we can also recognise and interact with comfortably (the larger network). This is the world of chimpanzees and bonobos, and of the hunter-gatherer existence of early humans.

In practical terms, I am in favour of recreating the sense of community of the village, even within the context of cities. Develop housing complexes that become neighbourhoods – keep schools small – reintegrate nursing homes into the community, let the children and the old people interact – and (a further step in acknowledging our hunter-gatherer humanity) keep everyone in touch with parks, with gardens of fruit, flowers and vegetables, with trees and birds, and with a variety of animals.

Technically the poem is written in iambic pentameters, loosely structured in stanzas of varying length, with lines mostly rhymed but with no set rhyme scheme. (And note: a stanza’s initial “This ape I am” needs to be counted with the next line to produce the pentameter.) Iambic pentameters provide a natural mode for meditative or expository verse. The rhythm is comfortable for quiet reflection or narration. The rhyme in this case is a secondary enhancement.