Tag Archives: Petrarchan

Sonnet: ‘Simulating the Past’

In the far future, humans gone from Earth,
now disembodied as self-structured flows
of energy and information, woes
of the unknown replacing old Death, Birth
and even Copulation; when a dearth
of physical experience bestows
rich glamor on ideas of Nature’s shows–
sunset, moon rise, trees, seas–the planet’s worth…
they’ll lust after these days we suffer through,
marveling at the rich chaotic times,
enthralled by nearing immortality
while planetary destruction loomed in view.
Wrapping themselves in simulated climes,
they think them us… Are they?… We’re them?… Maybe!

*****

One of my more obscure Petrarchan sonnets, perhaps… but Nick Bostrom of Oxford University hypothesises that, as simulations get increasingly complex, engaging and realistic, there will ultimately be many more simulations than the original reality… and therefore that there is a higher probability that you are living in a simulation than in the “real” world. Whatever the “real” world is. Or whoever you actually are. And seeing as Quantum Mechanics is drawing us all into a sense of the illusory nature of reality (particles being waves when they feel like it, or until closely questioned), then maybe somewhere between Ancient Hinduism and future physics we are all something that we haven’t come close to figuring out yet.

Published in Rat’s Ass Review – thanks, Rick Bates!

Woman having fun with a VR set” by Rawpixel Ltd is licensed under CC BY 2.0.

Sonnet: ‘The Fall of Rome’

Jesus, a preacher with fake miracles,
his “Sea” of Galilee just eight miles wide–
rebelling against Rome and crucified–
his failure clear (though words were lyrical)…
you’d think “Messiah” was satirical!
But epileptic Paul a chance descried
to shut out other gods and thoughts worldwide,
thus sealing up Rome’s vital spiracles.
So, building on apocalyptic fears,
the Jewish Jesus ends where Paul begins.
Scientists, artists, poets, engineers,
are suffocated as the new faith wins.
All progress is set back a thousand years.
The Roman Empire died for Jesus’ sins.

Belief is strange. Take Covid vaccination: two thirds of us believe it’s an effective way to save lives, one third of us believe it’s a dangerous and unscrupulous way to make money and control people. Virtually no one has actually done any research and analysis of the issue, we just listen to our preferred sources of information and the community we’re a part of.

Or take religion: for the most part, children raised in Christian families remain Christian believers all their lives, Muslims remain Muslim, Buddhists remain Buddhist, and so on. Which makes it all the more impressive when someone can radically change the belief structure that surrounds them. Kudos then to the epileptic Paul of Tarsus, who created a Jewish-Mithraist-polytheist mishmash that has lasted almost 2,000 years. Pity about the Roman Empire, though.

This happily Petrarchan sonnet (iambic pentameter, and rhyming ABBAABBA CDCDCD) was originally published in Rat’s Ass Review, where respectfulness and respectability are not required. Thanks, Roderick Bates!

“Darkness Falls in Rome” by Storm Crypt is licensed under CC BY-NC-ND 2.0

Sonnet: ‘The Thief’

More than the actual loss, it’s helplessness
That we most loathe when suffering a theft:
The arbitrary way one daring, deft,
Brass act leaves careful order in a mess;
The knowledge the thief’s wilder and cares less;
The easy way he tears the warp and weft
Of dull security; the insight left
The cosmos can as quickly curse as bless.

Therefore the fears are mostly overblown-–
The thief himself causes no loss or strife
More than insurance or day’s work redeems.
But there’s a greater thief, and more unknown,
Who comes each night and steals one third your life,
Leaving no more than fingerprints, your dreams.

Sleep and dreams are so large a part of our existence that they seem to merit more attention than most people pay them. Sure, we need some rest, but we can get physical rest while awake during the day. So do we really need seven or eight hours every night to defrag our minds and delete unnecessary memories?

I like to think (this is close to “I believe”, but it isn’t belief) that there is something crucial going on that we are missing. The occasional “big dream” that resonates life-changingly. The dream of a distant loved one saying goodbye, before you get the news the next day of their death. The awareness that your unconscious is actually running your show, and that you better pay attention and assist where you can. All these reduce the apparent dominance of the waking mind, and open cans of existential worms. There are no certain answers. We are nowhere near understanding how our bodies, our minds or the universe works.

It’s all wonderful; but I still resent the amount of time I have to sleep. (And to those who say “It’s possible to sleep a lot less” I say “Yes, but at what cost? We have no idea.”)

I’m proud of this sonnet on a technical level. It is a true Petrarchan sonnet (iambic pentameter, and rhyming ABBAABBA CDECDE); the flow of words finds natural tiny pauses at the line breaks; only the volta, the twist to the exposition, is arguably in the wrong place, being strongest after the 11th line rather than after the eighth. But I feel it is all redeemed by a strong last line.

‘The Thief’ was originally published in ‘Candelabrum‘ – a magazine stolen by time.

Photo: “Thief Of Dreams” by Monica Blatton is licensed under CC BY-NC-ND 2.0

Sonnet: “Bring on the Violins”

Bring on the violins, the falling leaves,
the wistful ending to a misty day.
The long game’s over and we ride away
to sunset Heaven that no one believes.
Our world is dying, yet here no one grieves:
Earth warms, seas rise, but Wall Street’s still in play…
and we ourselves are aging anyway.
We all face death, and there’ve been no reprieves.
And yet, and yet…robotics and AI,
gene therapy, unlimited life span,
promise an almost-here-and-now sublime,
an unknown life, with our old life gone by.
Trumpet a fanfare for the Superman,
music for dancing to the end of time.

This sonnet has just been published in the Amsterdam Quarterly, this spring’s issue being on the theme of Beginnings and Endings. That may be relevant for our Covid-19 catastrophe, but of course the theme was determined a year ago, and life and death have merely decided to smile on AQ ironically.

But we were all facing death before this latest coronavirus came along. As the saying goes, “Perfect health is simply the slowest rate at which you can die.” And interwoven with death is always new life, never an exact repetition of the old life and often dramatically better. The real issue is, will the new life come at the expense of the old, or can the old reform and regenerate itself, renew itself without needing to die? The avoidance of death has been the quest of religion and medicine since those disciplines (or that discipline) originated. It is great driver of culture, and the pot of gold at the foot of the never-quite-reached rainbow.

Technically this is a correctly structured Petrarchan sonnet, with an initial octave (in this case of existential doom and gloom) rhyming ABBAABBA, followed by a volta (in this case a reversal to hope) for the sestet that rhymes CDECDE.

The sonnet is a marvellous structure for expressing an argument in a compact way.

Using Form: Sonnet: “The Squirrel in the Attic of his Brain”

Sometimes when you get the first idea for a poem with a line or so, such as “The squirrel in the attic of his brain / Shreds photographs and memories”, and the very nature of the idea leads to a long straggly exposition.

Image result for papers in a mess

Papers in the attic

If a squirrel is in his brain destroying his memories… and if he is an old house, of which his brain is the attic… then what other creatures might there be in the house? What other parts of the body might be represented by creatures? Can we get all the way from the hair to the toenails?

Here is how the rest of the squirrel poem worked out–it took a few months, the last image to make it into a sonnet coming while I was in the dentist’s chair having a root canal. You can guess which line that was.

THE SQUIRREL IN THE ATTIC OF HIS BRAIN

The squirrel in the attic of his brain
Shreds photographs, pulls memories apart;
The old dog in the basement of his heart
Howls, lonely, soft, monotonous as rain;
And somewhere further underneath, a snake
In hibernation stirs, irked by its skin.
Up where the world’s news and supplies come in
Through the five senses of his face, to make
The room in which a garrulous parrot squawks
And sometimes songbirds sing – it’s his belief
Mice gnaw behind the wainscots of his teeth.
The cat of consciousness, impassive, walks
Towards the door to go out for the night:
Is everything (oh dog, shut up!) all right?

The sonnet is useful for imposing order. Initial long thoughts get compressed into quatrains or couplets, long lines get compressed into pentameters. And then the search for a rhyme triggers an additional related thought or image, and it has to get squeezed in, which means unnecessary words get squeezed out. And hopefully you end up with something that feels both rich and compact.

The two most traditional forms of the sonnet are the Italian or Petrarchan, and the Shakespearean. The former lays out a position, argument or question in the first eight lines, the octave, rhyming ABBA ABBA; and then makes a turn or volta to provide a resolution in the last six lines, the sestet, rhyming CDE CDE. Shakespeare popularised a sonnet structure of three quatrains (ABAB CDCD EFEF) to lay out a position, with the volta coming for the final couplet, GG.

There is a lot to be said for following those formal sonnet structures, because their rhyme schemes support a clarity of exposition of thought. But people frequently allow themselves unconventional rhyme schemes in order to achieve the meaning they want in the poem. And from more varied rhyme schemes, you can easily move to more varied line lengths, or shifting metre, or a different number of lines–yet still call it a sonnet. Merrill Moore, an American psychiatrist and poet, used loose sonnet-like structures to write down his observations several times during the day. He wrote thousands of poems a year, which, though rarely meeting strict definitions of formal verse, all have a sonnet feel to them.

So you can feel comfortable with sonnets which adhere to the sonnet concept, but use a non-iambic metre, or maintain four feet to the line, or six feet, or use a different rhyme scheme, and so on. I think the metre should still be regular, and there should be solid rhyme, for the poem to be labeled a sonnet. The sonnet above doesn’t adhere strictly to either the Petrarchan or Shakespearean format, but uses a mixture of them. Although I like it, it fails to achieve their true elegance.