Category Archives: Magazines

Poem: “Never Believe”

Never believe the lies of war, and the orders
that seem to make sense –
whether Hitler or Bush, no one storms over borders
“in self defence”.

“Leading the Free World” by having the biggest gun
has always chilled
those on whom the guns are turned, on everyone
free to be killed.

This is another of my anti-imperialist or anti-war poems, first published in Ambit’s 200th quarterly issue in the UK. Despite the tone of the poem, I should clarify that I don’t dislike guns in themselves. One way or another they were in my life for decades: capguns as a kid, then BB gun and speargun, four years of .303s at school in England (and a submachine gun on school exercises in Denmark), earning my Marksman badge in training in Canada, letting my own kids try skeet shooting, Nerf guns and super-soakers… 

But I don’t see any reason for anyone to own any firearm other than a single-shot hunting rifle.

And as for military forces, given that invaders need several times the firepower of defenders to be successful, I don’t see the need for any military force to be more than a third the size of its biggest competitor. Anything more than that would be best channeled into (a reformed, effective, efficient) United Nations. And never believe anyone who says they need to strike first, in self-defence. They are the bad guys, by definition.

Technically the poem is a little loose. The rhymes are OK, but the scansion is erratic, relying on the reader to find five beats in the longer and two beats in the shorter lines for a rhythmic read. Iambic pentameters it ain’t. But the short lines are the cleanest and the punchiest: that’s where the action is. My hope is always that a strong last line absolves a lot of earlier sins.

Sonnet: “Flags We Have Feared”

The Swastika, that ancient Vedic sign,
the lightning wheels with which the Aryan bands
in lightning war overrun other lands,
wheeled juggernauts that crush, self-claimed divine.
Hammer and Sickle, commoners’ work-tools;
weapons for rising up, and tearing down
the castle of the rich, the bourgeois town;
fake honour to the poor the Party rules.
A flag with Stripes, memorial for flogged slaves,
striped jail clothes for resulting underclass;
and Stars like bullets through the windshield’s glass
for leaders by the CIA shot down,
star earned for each election overthrown,
star for each land the flag invades, or ‘saves’.

This sonnet was originally and ironically published in Ambit in the UK. The irony being, of course, that the Union Jack is viewed by much of the world with as much fear and hostility as any of the other three flags. But you don’t learn that, or the reasons for it, in school in the UK–at least not in England. The British (at least the English) have a warm and fuzzy feeling toward their flag, and are innocent or puzzled that anyone else should find it negative. Similarly in the times of the other three flags, the Germans (at least the Aryans), the Soviets (at least the Russians) and the Americans (at least the whites) have been happy and proud of their flag, puzzled that anyone else should fear or dislike it.

Another irony: the jury is still out on to what extent one of the leaders shot down by the CIA was their own.

Technically it’s a sonnet with a non-standard rhyme scheme: ABBA CDDC EFFGGE. But the rhymes and the scansion are OK. As for the volta, the requisite turn of mood or argument between the octave and the sestet… well, after dealing with the two great enemies of western democracy, you weren’t expecting me to pick on the US, were you?

Sonnet: “Last Will and Testament”

I, Robin, being of sound mind, declare
the Cryonics Institute shall have my corpse.
That’s where I’ll rest, if I can get shipped there,
no matter how friends stare, family gawps.
“I”, “corpse” and “rest” are contradictory, true,
because we’re into science frontier realms
where problem-solving causes problems anew,
where human thought both helps and overwhelms.
Limitless lifespan, or apocalypse?
Both feasible as we reach out through space.
Cryonics is a ticket for both trips…
or none at all, if humans lose our race.
Enjoy this puzzle-path, solve it and thrive.
Drive to arrive alive. Strive to survive.

Another of my existential sonnets, this one just published in Star*Line, the quarterly publication of SFPA, the Science Fiction & Fantasy Poetry Association, now in its 43rd year. Star*Line is one of those tolerant poetry magazines which will publish anything that appeals to editor Vince Gotera, from formal verse to experimental poetry–so long as it deals with space ships or time travel, dragons or golems and so on, of course.

Technically this is a Shakespearean sonnet, i.e. it’s in iambic pentameter and rhymes ABAB CDCD EFEF GG. Each of the 4-line blocks is a complete thought, describing the existential situation being faced. There is a volta or turn (but it’s weak) before the final couplet which moves from description to prescription: the couplet is a call to action.

By the way, I am changing the poem’s title with this blog post–it appears in Star*Line with the first line as the title.

Sonnet: “Bring on the Violins”

Bring on the violins, the falling leaves,
the wistful ending to a misty day.
The long game’s over and we ride away
to sunset Heaven that no one believes.
Our world is dying, yet here no one grieves:
Earth warms, seas rise, but Wall Street’s still in play…
and we ourselves are aging anyway.
We all face death, and there’ve been no reprieves.
And yet, and yet…robotics and AI,
gene therapy, unlimited life span,
promise an almost-here-and-now sublime,
an unknown life, with our old life gone by.
Trumpet a fanfare for the Superman,
music for dancing to the end of time.

This sonnet has just been published in the Amsterdam Quarterly, this spring’s issue being on the theme of Beginnings and Endings. That may be relevant for our Covid-19 catastrophe, but of course the theme was determined a year ago, and life and death have merely decided to smile on AQ ironically.

But we were all facing death before this latest coronavirus came along. As the saying goes, “Perfect health is simply the slowest rate at which you can die.” And interwoven with death is always new life, never an exact repetition of the old life and often dramatically better. The real issue is, will the new life come at the expense of the old, or can the old reform and regenerate itself, renew itself without needing to die? The avoidance of death has been the quest of religion and medicine since those disciplines (or that discipline) originated. It is great driver of culture, and the pot of gold at the foot of the never-quite-reached rainbow.

Technically this is a correctly structured Petrarchan sonnet, with an initial octave (in this case of existential doom and gloom) rhyming ABBAABBA, followed by a volta (in this case a reversal to hope) for the sestet that rhymes CDECDE.

The sonnet is a marvellous structure for expressing an argument in a compact way.

Poem: “The Ape in the Landscape”

Ape

I. THE APE

Like a chimp in a storm
we revert to a norm,
tree-swinging, branch-breaking,
stick-shaking, noise-making;
each baby’s a bomb
and their poise and aplomb
is a jack-in-a-box
full of fireworks and shocks,
full of colour, noise, light
full of anguish, delight,
rending, mending and tending,
exploiting, befriending,
and losing and finding,
abusing and minding,
both stupid and clever
but moving forever,
and dancing and singing
thought-prancing, word-winging,
for there’s no escape
from the million year ape,
from our in-built, inherited shape.

II. EXTERNAL LANDSCAPE

Somewhere a cleft cliff overhang, a cave
where we can stay dry, have a fire, and sleep;
though lions and bears growl outside, we feel brave–
Worship the Cave, Earth’s Deep.

Somewhere, huge in an open plain, a tree–
to climb for refuge, or the whole world see,
loving its fruit, leaves, wood, its shade from glare–
Worship the Tree, Earth’s fountain into air.

Somewhere a river ends where sea’s begun
and marshlands hold vast clouds of birds and fish,
and moon and tides swing like the winds and sun–
Worship the Waters, fresh, salt, both Earth’s gifts.

Somewhere the lightning strikes, a forest burns;
only one thing runs to it, not away,
one creature uses it to make night day,
cook food, stay warm, make tools, dance round and play–
Worship the Fire, on which being human turns.

Somewhere the landscape most potential shows:
more people, and some wary bird or beast;
by integrating them the human grows
into the landscape’s richness, Nature’s feast–
Worship the Richness with which life’s increased.

III. INTERNAL LANDSCAPE

Climbing, foraging and hunting,
running, loping, chasing something–
we were built for this.

An open field with a large tree,
a path towards a far blue sea–
the landscape we think bliss.

Keeping dogs, cats, birds as friends,
sharing food for no clear ends–
extended family.

Pigs, cows, sheep, ducks, geese as pets,
eating them without regrets–
that’s humanity.

And talking, dancing, running, singing,
friends and lovers, parents, children,
social, single, energetic,
meditative or frenetic…
we’re a tribal ape at heart,
without the wild we fall apart,
the ape’s our essence, end as well as start.

This poem was just published in Snakeskin, a very appropriate magazine from the point of view of its name, whose meaning is spelled out in the Credo in its first issue back in 1995:

The serpent whispered unto Eve:
“Think and feel; don’t just believe.”
This made the earth’s foundations shake.
We are the kindred of that snake. (…)

We trust no level tones; we ride
The roller-coaster of our pride.
The gonads’ rage, and yearning’s ache
Speak through the kindred of the snake.

In other words, no matter how much we develop our civilisation, no matter how much we tinker with our genetics, no matter how much we turn our decision-making over to AI, we need to acknowledge and work with – and enjoy – the primitive drivers and needs that are inherent in our physical and psychological makeup.

In other words (this time Nietzsche’s), “Stay true to the earth, my brothers,” even while looking forward to the coming of the Superman, for we are still part ape, and our coheret progress depends on our awareness of that, and of self-knowledge in general.

Technically the poem is a mish-mash of forms, somewhat casual in structure by formal standards, but rich in rhythm and rhyme. And this too is in keeping with Snakeskin’s Credo:

Nor shall we sit to lunch with those
Who moralise in semi-prose.
A poem should be rich as cake,
Say the kindred of the snake.

Enjoy! And my thanks to Snakeskin’s George Simmers.

 

Poem: “Post-literacy”

Yes, I know it seems unlikely
but I simply can’t help feeling
there’s an urgency to writing:
and in verse, and fluently.

We’ve our cultural traditions
that have coevolved with language
and each language has its verse forms
that are aids to memory.

It’s all fine that we are moving
to post-literate existence
where the things all talk and tell you
everything you need, you must

when the neon signs and fridges
can discuss with you their content,
you don’t need to read or count, if
their integrity you trust.

But embedded in our braincells
are the patterns of our language
and our need to think in patterns
drives our songs, makes us a folk,

it gives dub and rap and hip hop,
it drives rhetoric in speeches,
and the false anticipation
of the punchline of a joke.

With our cultures integrating
with AI and with each other,
we risk losing all our history,
all our culture and, what’s worse,

Our minds! So sing to babies,
have kids memorise long poems,
learn the maths of songs and music –
learn and read and write in verse!

This poem, recently published in Bewildering Stories, speaks to the heart of the matters that this blog deals with. Songs and music, rhyme and rhythm, dance, melodies, alliteration and assonance, structures and patterns and verses and choruses, are all part of something that is deeply human. It starts for us with the heartbeat in the womb, is nurtured with lullabyes and rocking, carries on through the songs and music and dance that are important to every generation of teenagers. It is such a fundamental part of our humanity that educational systems that ignore it are ignoring a powerful natural teaching tool.

The issue is larger than the fact that learning verse by heart is easier than learning prose by heart. Larger than the benefits of developing the ability to remember and memorise accurately. It is about recognising and nurturing those inner forces that make us human. It is about not letting our humanity be eroded by a culture that doesn’t acknowledge the rhythms that permeate our lives.

This blog is about the value of formal verse. Part of that value is poetry’s contribution to the sanity that comes from being a complete human being.

Technically this poem’s lines could be described as iambic tetrameter, which each fourth line being truncated and rhymed. But I prefer to read it almost as a patter song with each line composed of two tertius paeons, Short-foot-meter.svg Short-foot-meter.svg Long-foot-meter.svg Short-foot-meter.svg (each fourth line still being truncated and rhymed). In other words, it is designed to have the third and seventh syllables in each line be the ones with the greatest stress or emphasis. And that includes the rhymes, naturally.

Poem: “Rubble Faced”

 

 

Because my mind and life’s so active
my face has been reduced to rubble.
I’m glad I think I’m unattractive –
it helps to keep me from worse trouble.

The Asses of Parnassus published this as their Valentine’s Day post in 2018. Thanks, Brooke Clark!

As for the truth of the poem, who knows. Maybe it applies to all of us to some extent, as we age?