Tag Archives: rhythm

Calling the Poem: 12. ‘Memorableness’

Leave a reply

That* for an idea, for an idea’s transmission.
But that isn’t poetry. Poetry’s mission
is memory – every quick trick of the tongue
to give ear-to-mouth memory,
words sung and strung
from an ear to an ear,
bearing clear repetition,
not just the idea,
but the idea’s expression,
silk wrapping the emery –
rhythm and rhyme,
form, pattern, compression,
feet, movements, beat, time,
iter-, reiter- and alliteration,
sense, nonsense and assonance, insinuation,
barbs and allusions,
hooks, jokes and confusions,
directions, inflections, creating connections…
So memory favours your chanting, reciting,
enchanting beyond all mere reading and writing –
and magicking into the mind of forever.
You’ve taken control of poetic endeavour.

*****

*The first word, “That”, is referring back to the previous poem in the e-chapbook’s sequence, dealing with the process of obtaining the thoughts and ideas for a poem. This poem shifts the focus to the wordsmithing that makes a poem word-for-word memorable, memorisable, repeatable, recitable.

Consider the pieces of verse that are easiest for you, personally, to recite… nursery rhymes, passages of Shakespeare, bits of Tennyson’s ‘Charge of the Light Brigade’, quatrains from FitzGerald’s ‘Rubaiyat of Omar Khayyam’, an Emily Dickinson or Edward Lear poem?

Then consider how many prose passages of similar length you can recite – perhaps a Bible passage or part of Lincoln’s ‘Gettysburg Address‘? There will be some, prose passages you have heard many, many times. But poetry is going to win out over prose by number of pieces, length of pieces, and accuracy, because poetry is deliberately uses a variety of tricks that make memorisation as easy as possible.

Poetry is not just the idea but also, essentially, the idea’s expression.

Photo: “Maori Chant” by pietroizzo is licensed under CC BY-NC-SA 2.0.

Odd poem: Edward Lear, ‘Imitation of the Olden Poets’

Leave a reply

Time is a taper waning fast!
Use it, man, well whilst it doth last:
Lest burning downwards it consume away,
Before thou hast commenced the labour of the day.

Time is a pardon of a goodly soil!
Plenty shall crown thine honest toil:
But if uncultivated, rankest weeds
Shall choke the efforts of the rising seeds.

Time is a leasehold of uncertain date!
Granted to thee by everlasting fate.
Neglect not thou, ere thy short term expire,
To save thy soul from ever-burning fire.

This poem is a gorgeous piece of deliberately bad verse. Edward Lear had a wonderful ear for rhythm, and this appalling piece is a great jab at poets who, even to a Victorian like Lear, were long out of date: meaning, syntax and prosody are all garbled, wrapping around bland but unclear moralising exhortations.

The first line of each stanza ends with an exclamation mark even if, as in verse three, it is in the middle of a sentence.

The very first line has four simple feet in iambic tetrameter, eight syllables.
The second line also has eight syllables but manages to make the rhythm stumble through poor phrasing.
The third line has ten syllables; it can be read as iambic pentameter, but the previous lines encourage an attempt to keep to four slightly crowded feet.
The fourth line goes to twelve syllables, at which point the prosody is collapsing towards Lear’s younger contemporary, William McGonagall–you either cram everything into four feet, or let the stanza dribble out in too many iambics.

The second stanza begins “Time is a pardon of a goodly soil!” Very affirmative, but what does it mean? And are we back to pentameters now? It’s not clear–the second line is definitely tetrameter… so how to read the third and fourth lines?

The last stanza is pure iambic pentameter. The chaos is in the confused understanding of time, “a leasehold of uncertain date”, but is somehow part of “everlasting fate”. Similarly “thy short term” is shadowed by “ever-burning fire”. On balance, time appears to be represented as infinite–events are portrayed as everlasting–but time is also called “a leasehold of uncertain date”; that phrase is merely a poor expression that confuses Time with the time of a human’s life.

The poem has been set to music by Bertram Wooster with a Betty Boop video. They credit Lear, and the poem shows up in PoemHunter and a couple of other places… and I want to believe it is Lear… but I’d be happier if I could find more about the origin of the piece.

“Candle” by kkalyan is marked with CC BY-SA 2.0.

Potcake Poet’s Choice: Maryann Corbett, ‘The Vanished’

2 Replies

 In the autumn of 2015, the production of paper cards for library catalogs ceased.

No matter how long ago they completed their disappearance,
I still expect them,
perhaps in a sort of narthex just past a pillared entry,
or off to the side
as if in a private chapel, or straight ahead like an altar.
Shrined in the silence,
modest and single, or ranged in ranks and banks and rows,
the gods of Order
lived in their tabernacles of honey and amber maple
or oak like chocolate,
darkened at times from the touch of a hundred thousand fingers.
On every drawer-front
the face of a tiny gargoyle waggled its brazen tongue out.
And so we pulled them.
And the drawers slid waxen-smooth, and the fingers flicked like a weaver’s
through card upon card,
and above the drawers were our faces, our heads all bobbing and davening.
A kind of worship
it was, with an order of service. A physical act of obeisance.
Its cloudy replacement
(perfect in plastic efficiency, answering almost to thought,
near-disembodied)
hurries us past the notion of order itself as a Being
worthy of honor.
So here I am, misplaced as a balky fourth-century pagan
mulling conversion,
but nursing doubts that the powers should be called from the general air,
seeking the numinous
still in its tent of presence, and longing to keep on clutching
the household gods.

Maryann Corbett writes: “This was one of those poems that spent several years stewing at the back of my brain as soon as I read the factoid that actually library catalog cards were no longer being produced. It’s a disappearance not likely to be noticed much by younger people, and I wanted to give it attention. What eventually let my brain’s stew boil over in images of all the card catalogs I’ve known, I can’t say. But it did so in a rush, a rush and roll that took the form of very long lines. I’ve written several other poems in hexameters–lines with six stresses–and I wanted to do something a bit different–and to leave space to breathe!–so I decided to alternate the hexameter lines with much shorter ones: dimeters, or two-stress lines.

 ‘The Vanished‘ appeared first in Alabama Literary Review, was anthologized in The Orison Anthology, Vol. II, and was included in my most recent book, In Code.“

Maryann Corbett lives in Saint Paul, Minnesota, where she worked 35 years for the Legislature. Poetry: Breath Control (2012), Credo for the Checkout Line in Winter (2013), Mid Evil (2014 Richard Wilbur Award), Street View (2017), and In Code (2020). Past winner, Willis Barnstone Translation Prize. Work included in The Best American Poetry 2018, as well as in the Potcake Chapbooks Families and Other Fiascoes and Robots and Rockets.

Photo: “Catalog Cards” by Travelin’ Librarian is licensed under CC BY-NC-SA 2.0

Poem on poetry: ‘Diatribe Against Unversed Poets’

Leave a reply

Ignoring clockwork towns and fertile farms
Tied to the sun-swing as the seas to moon,
They searched for verse in deserts without rhyme,
Lifted erratic rocks nonrhythmically
In search of poetry, then through the slough
Of their emotions hunted for a trail:

“The scent is cold. Its Spirit must have fled;
The body of its work, though dead,
Has been translated to some higher plane.
Look how the world’s translated verse
Comes to us plain—why can’t we emulate?
Then if the words themselves are unimportant,
If poetry in essence is idea,
And song is wrong,
Rhyme a superfluous flamboyance
(Like colour in Van Gogh),
Rhythm a distraction to the memoring mind,
Then we determine poetry’s true form is mime!”

While in the air the deafening blare
Confounds their silence everywhere:
Before our hearts began to beat
We were conceived in rhythmic heat;
So, billions strong, we sing along
For all the time, in time, our time, the song
Goes rocking on in rhythmic rhyme. Rock on!

“Unversed” means “not experienced, skilled, or knowledgeable”. Poetry takes different forms in different languages, but the forms all have the same desirable outcome: to make it easier to memorise and recite word-for-word. Alliteration, assonance, rhyme, metre – these are all useful tools for achieving this, along with less tangible tools such as fresh or startling imagery. Metre/beat/rhythm is viscerally important to us, because the mother’s heartbeat is the background to sensory development in the womb, and our own heartbeat and breathing rhythms continue throughout life. As humans we drum, we dance, we sing, just as we walk and run rhythmically, tap our fingers rhythmically when we are bored, teach small children to clap and sing, teach older children clapping and skipping games. Rhythm is built into us from before birth.

Rhythmic poetry didn’t die when it almost stopped being publishable. It just went into folk songs, blues, rock, country-and-western, musicals, rap, hip hop… Popular music let teenagers and adults continue to thrive with what they were not given by schools: rhythm and rhyme. This drive to make words memorable and recitable is part of who we humans are. So schools do best when they leaven “creative self-expression” with getting kids to learn things by heart, and getting them to pay attention to the qualities that make it easy to memorise and recite.

Photo: “Lost in desert” by Rojs Rozentāls is licensed under CC BY-SA 2.0

Evocative Fragments: from Macaulay’s ‘Horatius at the Bridge’

Leave a reply

But the Consul’s brow was sad,
And the Consul’s speech was low,
And darkly looked he at the wall,
And darkly at the foe;
“Their van will be upon us
Before the bridge goes down;
And if they once may win the bridge,
What hope to save the town?”

Then out spake brave Horatius,
The Captain of the Gate:
“To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his gods!”

An alliance of neighbouring city-states is attacking the young Roman republic with 10,000 cavalry and 80,000 foot soldiers. The River Tiber provides a natural defence, but the broad wooden bridge is a weak spot. Horatius with two friends will try to hold off the enemy while the bridge is being destroyed underneath them. Enemy champions attack them in single combat and are defeated, until the huge Astur strides up with his “four-fold shield”, shaking the sword “which none but he can wield”. He attacks Horatius and gashes his thigh. Horatius

… reeled, and on Herminius
He leaned one breathing-space,
Then, like a wild-cat mad with wounds,
Sprang right at Astur’s face.
Through teeth and skull and helmet
So fierce a thrust he sped,
The good sword stood a handbreadth out
Behind the Tuscan’s head.

(…)

On Astur’s throat Horatius
Right firmly pressed his heel,
And thrice and four times tugged amain,
Ere he wrenched out the steel.
And “See,” he cried, “the welcome,
Fair guests, that waits you here!
What noble Lucumo comes next
To taste our Roman cheer?”

I was probably 11 when our English classes in my Jamaican boarding school were enlivened by Macaulay’s nearly 600-line poem (though, truthfully, our textbook cut out a lot of the slow introductory verses). As someone who otherwise lived on works like Tarzan of the Apes and Bomba the Jungle Boy (and of course banned comics of Superman and Batman when I was home for the holidays), it was wonderful to discover that verse could deliver just as dramatic, violent and heroic a story as novels and comics. Further, verse can do so in passages of enormous emotional power, heightened by the drama of their rhythm and rhyme, with short passages sticking in the mind forever even if you aren’t trying to learn them by heart.

The other qualities that appealed to me were undoubtedly the feelings of patriotism and religious approval that I suspect are natural in children – the sense of community, of tribe, of duty, of being morally in the right, of overcoming difficulties, of excelling, of supporting and saving people, of being praised for it. And what I value in that today is that it was done without any reference to an actual modern-day country or an actual modern-day religion. In other words the emotions could be stirred up and the child could be (at least temporarily) ennobled, without the poisons of nationalism or religious fundamentalism finding a place. Indeed, by placing the heroic emotions outside the here and now, I think the poem helped inoculate me against such diseases.

I was already very comfortable with poetry when I was introduced to ‘Horatius’ – A.A. Mine, Edward Lear, Robert Service and the Anglican hymn book come to mind – but this poem took poetry into another dimension entirely!

Updated Call for Submissions: Potcake Chapbooks

3 Replies

I am always keen to read and consider rhymed and metered verse that has already been published. There are several chapbooks that are jostling in the queue for completion and publication:

Travels and Travails (travel)
City! O city! (urban life)
Just a Little Naughty
Portraits Unpleasant
Various Heresies (religion)
Lost Loves
The Horror of Spring! (seasons)

and there are more; but the last one, ‘Rockets and Robots‘, wasn’t part of my original plans: I just ran across a bunch of Science Fiction poems that I liked, and they filled a chapbook nicely. So I’m an unashamed opportunist. I’ll modify my plans if I think something better is available. All the chapbooks listed above are nearly full already but, as with all of them, if I run across another poem I really like, I’ll include it. And if I receive enough good poems on an unplanned theme, that theme will get slotted in.

When there is enough good material on a single theme to fill 13 pages of a chapbook (still leaving room for Alban’s artwork, of course), then it may become the next project. But until a chapbook actually goes to print everything is subject to change. An even better poem may show up and displace one tentatively placed. A slew (or slough) of poems on a new theme may cause a reprioritisation of planned chapbooks.

This is one of the reasons that I prefer to consider only poems that have already been published–so that I don’t feel guilty about having a bunch of poems that will sit with me for months, years, and may or may not be included in the Potcake series. I have flagged a thousand poems that interest me; but I can only publish a dozen in a chapbook, and only a few chapbooks will get produced in a year.

Poems in the chapbooks run from two or three lines to some 40 lines in length–obviously, with space at a premium, poems over 20 lines and running over one page are less likely to be included… but it does happen. Other criteria: I’m looking for wit, elegance, a variety of traditional and nonce forms, a variety of voices and moods: happy, sad, angry, sardonic, meditative… anything interesting I can scrounge. If you have something you think I might like, on any topic, please send it along to robinhelweglarsen@gmail.com

I can’t promise to use it, but I will read it and reply!

Sonnet: ‘The Poem’

Leave a reply

Poems are merely words you can remember
word for word. Question: What makes them so?
Think of the earliest nursery rhymes you know,
held from child’s January to old December:
rhymes, rhythms, imagery—rich as meringues.
Then complicate discussion, don’t reduce
odd imagery, words foolish, strange, diffuse—
aim for rijsttafel with tongue-tingling tangs.
Use richness to engage the memory:
conflicting quotes from Bible, Shakespeare, Yeats,
with Bach-like sense of heaven’s opening gates
or hall of mirrors, or sun-scattering sea…
Mesmerized readers have to puzzle out
in memory mazes what it’s all about.

My firm belief is that poetic structures originate as nothing more than memory aids, so that a work can be recited word for word. This was invaluable in preliterate societies and was used for tribal histories and spiritual revelations (Muhammad was illiterate, and the most powerful passages of the Quran are in strongly rhythmical rhyme) as well as for lullabyes and love songs. But the use of our human love of rhythmic beat, and our enjoyment of rhyme and wordplay, have helped verse develop into elaborate, engaging, memorable forms, varying by culture because of the different opportunities of the different languages. Enjoy the diversity, and the complexity!

This sonnet, like ‘The Four Duties‘, has just been published in the Winter 2020 edition of The Orchards magazine of formal poetry.

Photo: “Indonesisch Rijstafel” by johl is licensed under CC BY 2.0

Odd poems: Tennyson dialect verse, ‘The Northern Farmer’, Old Style and New Style

Leave a reply

Wheer ‘asta beän saw long and meä liggin’ ‘ere aloän?
Noorse? thoort nowt o’ a noorse: whoy, Doctor’s abeän an’ agoän;
Says that I moänt ‘a naw moor aäle; but I beänt a fool;
Git ma my aäle, fur I beänt a-gawin’ to breäk my rule.

This is the opening stanza of Alfred, Lord Tennyson‘s poem ‘The Northern Farmer: Old Style’. The farmer is dying, but obstinately overrules the doctor’s order that he not drink any more ale, just as he obstinately clings to traditional attitudes towards land and class, farming and money.

Where have you been so long and me lying here alone?
Nurse? You’re no good as a nurse; why, the doctor’s come and gone:
Says that I mayn’t have any more ale; but I’m not a fool;
Get me my ale, because I’m not going to break my rule.

It’s one of a series of poems he wrote that recapture the dialect of his Lincolnshire youth, and that reflect the old traditions and the modern changes of that part of the country. It is paired specifically with ‘The Northern Farmer: New Style’–Here the “new style” farmer, out in a cart with his son Sammy, hears the horse’s hooves clip-clopping “Property, property” and chides his son for not thinking enough about money:

Me an’ thy muther, Sammy, ‘as been a’talkin’ o’ thee;
Thou’s beän talkin’ to muther, an’ she beän a tellin’ it me.
Thou’ll not marry for munny–thou’s sweet upo’ parson’s lass–
Noä–thou ‘ll marry for luvv–an’ we boäth of us thinks tha an ass.

Seeä’d her todaäy goä by–Saäint’s-daäy–they was ringing the bells.
She’s a beauty, thou thinks–an’ soä is scoors o’ gells,
Them as ‘as munny an’ all–wot’s a beauty?–the flower as blaws.
But proputty, proputty sticks, an’ proputty, proputty graws.

or, in more modern words:

Me and your mother, Sammy, have been talking of you;
You’ve been talking to mother, and she’s been telling me.
You don’t want to marry for money–you’re sweet on the parson’s daughter–
No, you want to marry for love–and we both think you’re an ass.

Saw her today going by–Saint’s day–they were ringing the bells.
She’s a beauty, you think–and so are scores of girls,
Those with money and everything–what’s a beauty?–a flower that fades.
But property, property sticks, and property, property grows.

Tennyson was meticulous in trying to recapture the life and language of his youth. He wrote:

When I first wrote ‘The Northern Farmer’ I sent it to a solicitor of ours in Lincolnshire. I was afraid I had forgotten the tongue and he altered all my mid-Lincolnshire into North Lincolnshire and I had to put it all back.

And apart from the accuracy of the dialect, Tennyson was as skilled as ever with his carefully conversational metre, and natural rhymes working comfortably with the natural breaks of the lines.

The Nobel Prize for Literature: Louise Glück

4 Replies

Archaic Fragment

I was trying to love matter.
I taped a sign over the mirror:
You cannot hate matter and love form.

It was a beautiful day, though cold.
This was, for me, an extravagantly emotional gesture.

…….your poem:
tried, but could not.

I taped a sign over the first sign:
Cry, weep, thrash yourself, rend your garments—

List of things to love:
dirt, food, shells, human hair.

……. said
tasteless excess. Then I

rent the signs.

AIAIAIAI cried
the naked mirror.

Source: Poetry (January 2006)

So Louise Glück has won the 2020 Nobel Prize for Literature, “for her unmistakable poetic voice that with austere beauty makes individual existence universal.” This is all very well–she has powerful insights, strong images, and these translate well into other languages. But as an advocate of the use of poetic tools inherent in language–rhyme and rhythm in particular, for English–I can’t classify the expressions of her poetic voice as poetry.

The simplest touchstone is this: How easy is it learn the passage by heart, to recite it word for word from memory? Because that is why we developed the tricks of poetry, the different rhythms for different moods, the different forms for different levels of complexity. Poetry is song with the emphasis shifted from the melody to the words; but the music is still there in shadow form.

It is very hard to keep the actual poetry when a poem is translated from one language to another. It is easy enough to translate the insights and imagery, but what of the music of the language? It can be done by a skilful translator, but the fidelity is often compromised to remake the poetry. Yeats was very free with the French of Pierre de Ronsard when he wrote

When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;

but he captured the poetry and made it into one of his own best-loved pieces. James Joyce translated the German of Gottfried Keller as

Now I have fed and eaten up the rose
Which then she laid within my stiffcold hand.
That I should ever feed upon a rose
I never had believed in liveman’s land.

It’s Keller, but it’s also poetry, and with Joyce’s own voice. Glück indeed has a voice, but how simple is it to learn her work and recite it word for word, compared with the Yeats or Joyce work above? And if you learn it by heart, will you still be able to recite it verbatim years later? I think not. So I submit that her work is not poetry.

That doesn’t mean that it isn’t literature. It just means that we need a word for such work, writing that is too poetic to be called prose, but too prosaic to be called poetry. Poetry needs its undercurrent of song. When the Nobel Prize was being awarded for poetry, Bob Dylan was a far wiser choice than Louise Glück.

Poem: “Bee”

Leave a reply
“July Honey Bee” by MattX27 
Through the honeyed halls of Autumn
Hums the angry ageing bee;
As its work faces fruition,
And its life, redundancy.

This little poem was originally published in Candelabrum, a 1970 formalist hold-out that ran for forty years in the UK under Leonard McCarthy. More recently, it was just republished in Jerome Betts’ latest Lighten-Up Online.

Epigrammatic couplets and quatrains, being rhyme- and stress-based, are common throughout Indo-European languages. They hold the same natural place that haiku, senryu and tanka have in syllable-counting Japanese. It is easier to learn by heart a poem whose form uses the natural strengths of the language, rather than something written in a language-inappropriate form.

Similarly, when reading a poem in translation, you get the ideas and the imagery but you normally lose the enhancement of mood caused by the metre, the rhythm of the verse, as well as by the rhyme. So ideas and imagery alone give you prose, not poetry.

Consider the differences in tone of gravity or levity set by rhythm in these opening lines (and you need to read them aloud–in your head if you can do that, otherwise really aloud, in order to hear the rhythm, the beat of the lines):

Let us go then, you and I,
When the evening is spread out against the sky...

I sprang to the stirrup, and Joris, and he;
I galloped, Dirck galloped, we galloped all three...

On the top of the Crumpetty Tree
The Quangle Wangle sat...

The first is meditative, the second full of action, the third is casual, informal… and those moods are set by the rhythm alone.

Metre is an essential component of English poetry. Make the metre-rule your yardstick. Don’t leave home without it.