Tag Archives: human

Poem: ‘Poetic Themes’

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You wake and see dew on the grass in spring
But I see futures present changes bring:
Global warming replacing dew with drought,
Nanotech replacing grass with grout,
A.I. replacing people’s minds and thought,
Genetic mods replacing us—with what?
In other words, our world’s about to pass.
Poetry must be more than dew on grass.

I was honestly a little surprised when Light Poetry Magazine told me they would publish this poem. I mostly associate them with their snippy, jokey little poems that appear weekly on topical subjects, Poems Of The Week. Maybe this is unfair, as their full twice-yearly magazine profiles individual poets and has useful book reviews as well as poetry from a couple of dozen formal poets. Be that as it may, I felt this poem might be a little more Dark than Light.

Not that I’m pessimistic about the future. I’m intrigued, and resigned. Just as in William Golding’s ‘The Inheritors’ in which a tribe of early humans finds modern humans moving in and displacing them, so modern humans look like being displaced by something we can’t yet identify. We are like Native Americans when the Europeans started arriving, like White America as the demographic shifts to a more globally representative population, or like every generation that finds the children and grandchildren listening to unrecognisable music and using incomprehensible technology. Is any of this bad? It can be handled well or badly, but it is a natural and unending process.

And now we’re facing a variety of technologies that together can completely remake the human: genetic engineering, A.I., robotics, infinite data-crunching, nanotechnology… Will we casually and irresponsibly start remaking humans? Of course. It’s inevitable. If one country clamps down on it, it will simply happen elsewhere. And what is the likely outcome? I haven’t a clue, but I’m intrigued.

Photo: “morning dew” by haglundc is licensed under CC BY-NC 2.0

Poem: ‘We Dreamed’

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We dreamed we could fly to the moon
With six grey geese pulling our sleigh.
We dreamed we could fly to the moon –
We can, but not in that way.

We dreamed we could see round the world
With a magical mirror display.
We dreamed we could see round the world –
We can, but not in that way.

We dreamed we could live forever
By doing whatever gods say.
We dreamed we could live forever –
We can, but not in that way.

It seems to me that anything that humans can imagine, some of them will try to achieve. Further, that the fairytale and fantasy dreams of preliterate days still continue, and they are indeed being achieved–though not necessarily as was originally imagined. Can we (or our descendants) attain indefinite lifespans? I think so, but probably not as the kind of human that we are today. After all, if you could halt ageing, if you could rejuvenate the body, what else would you think of tinkering with?

This poem was originally published in The Road Not Taken – the Journal of Formal Verse.

Photo: Southern Flight, Williraye Studio

Poem: “The Ape in the Landscape”

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Ape

I. THE APE

Like a chimp in a storm
we revert to a norm,
tree-swinging, branch-breaking,
stick-shaking, noise-making;
each baby’s a bomb
and their poise and aplomb
is a jack-in-a-box
full of fireworks and shocks,
full of colour, noise, light
full of anguish, delight,
rending, mending and tending,
exploiting, befriending,
and losing and finding,
abusing and minding,
both stupid and clever
but moving forever,
and dancing and singing
thought-prancing, word-winging,
for there’s no escape
from the million year ape,
from our in-built, inherited shape.

II. EXTERNAL LANDSCAPE

Somewhere a cleft cliff overhang, a cave
where we can stay dry, have a fire, and sleep;
though lions and bears growl outside, we feel brave–
Worship the Cave, Earth’s Deep.

Somewhere, huge in an open plain, a tree–
to climb for refuge, or the whole world see,
loving its fruit, leaves, wood, its shade from glare–
Worship the Tree, Earth’s fountain into air.

Somewhere a river ends where sea’s begun
and marshlands hold vast clouds of birds and fish,
and moon and tides swing like the winds and sun–
Worship the Waters, fresh, salt, both Earth’s gifts.

Somewhere the lightning strikes, a forest burns;
only one thing runs to it, not away,
one creature uses it to make night day,
cook food, stay warm, make tools, dance round and play–
Worship the Fire, on which being human turns.

Somewhere the landscape most potential shows:
more people, and some wary bird or beast;
by integrating them the human grows
into the landscape’s richness, Nature’s feast–
Worship the Richness with which life’s increased.

III. INTERNAL LANDSCAPE

Climbing, foraging and hunting,
running, loping, chasing something–
we were built for this.

An open field with a large tree,
a path towards a far blue sea–
the landscape we think bliss.

Keeping dogs, cats, birds as friends,
sharing food for no clear ends–
extended family.

Pigs, cows, sheep, ducks, geese as pets,
eating them without regrets–
that’s humanity.

And talking, dancing, running, singing,
friends and lovers, parents, children,
social, single, energetic,
meditative or frenetic…
we’re a tribal ape at heart,
without the wild we fall apart,
the ape’s our essence, end as well as start.

This poem was just published in Snakeskin, a very appropriate magazine from the point of view of its name, whose meaning is spelled out in the Credo in its first issue back in 1995:

The serpent whispered unto Eve:
“Think and feel; don’t just believe.”
This made the earth’s foundations shake.
We are the kindred of that snake. (…)

We trust no level tones; we ride
The roller-coaster of our pride.
The gonads’ rage, and yearning’s ache
Speak through the kindred of the snake.

In other words, no matter how much we develop our civilisation, no matter how much we tinker with our genetics, no matter how much we turn our decision-making over to AI, we need to acknowledge and work with – and enjoy – the primitive drivers and needs that are inherent in our physical and psychological makeup.

In other words (this time Nietzsche’s), “Stay true to the earth, my brothers,” even while looking forward to the coming of the Superman, for we are still part ape, and our coheret progress depends on our awareness of that, and of self-knowledge in general.

Technically the poem is a mish-mash of forms, somewhat casual in structure by formal standards, but rich in rhythm and rhyme. And this too is in keeping with Snakeskin’s Credo:

Nor shall we sit to lunch with those
Who moralise in semi-prose.
A poem should be rich as cake,
Say the kindred of the snake.

Enjoy! And my thanks to Snakeskin’s George Simmers.

 

Sonnet: “Body Modding”

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It starts with teeth, for even the healthiest:
Fillings put in, and “extra” teeth pulled out
Or realigned, the whole jaw moved about,
New faces for the kids of the wealthiest.
Tonsils, appendix, out. The stealthiest
Inject, use pills, every fluid reroute
With tourniquets, with tampons, condoms… flout
Flow, through to adult nappies. Atheist
As Science makes us with creative powers,
We add pumps, implants, radio, wires, chips,
Casually as tattoos, replacement hips;
Graft patchwork skin from humans, pigs, plants, flowers,
Joined in flamboyant Frankensteinish suture,
Racing against decay to cyborg future.

Like most of my sonnets, this was first published in Snakeskin. And like most of my sonnets, it has an existential theme. Ever since I was in high school (Stowe, a traditional British “public school” i.e. private school) and lost my belief in that Anglican school’s religion, I’ve been writing poetry about life and death. It’s a fascinating subject for those who are able to accept that death is inescapable except in religious fantasies, and science fiction, and the dreams of scientists out on the furthest limbs. Death may have proved universal so far, but so have the stories of the search for immortality in all the world’s cultures. Striving against death is part of what makes us human. And success will involve becoming something other than the humans that we are today.

 

Poem: “All Aboard!”

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If an emotion pulls into your mental station
Like a steam locomotive, whatever dream motive
I second the motion, I say, “All aboard!”

Why do I, I who try not to die,
Welcome a hurricane? Waves walk, trees fly,
Houses unbuild. I don’t know why, but: All aboard!

Why do I, bride-bridled and stably stabled,
Let other girls turn my head to no purpose nor bed?
I don’t know; it’s a ride! All aboard!

Why, in hot sun or cold rain, do I take my stand
Protesting war not my war in some other land?
I don’t know; need a hand? All aboard!

Why even think? And why, from thought’s rubble,
Write without fright, and freight me with trouble?
Listen, that whistle that bristles with power! – We now are
All aboard!

This poem was published in Bewildering Stories #822. It is a paean to action, excitement, adventure, exploration and self-exploration, including both brave moral stands and dangerous irresponsibility. There is something very human in the reckless drive for experience and achievement, from Pandora’s box and Eve’s apple to the Manhattan Project, the Apollo Program and Nike’s “Just Do It”. This drive can’t be suppressed without warping or destroying the human, but it can certainly be channeled into constructive rather than destructive activities… although who is to say which is which? And then this becomes yet another area for ruthless research.

Technically the poem has formal elements rather than being “formal verse” as such. It has a scattering of rhyme and a ragged rhythm; each stanza has a similar length and structure, ending in the “All aboard!” Tricks of rhetoric, designed like all formal poetry to make the passage memorable and able to be recited. But is that enough to designate it a formal poem? I’m dubious.