Category Archives: Poems

Calling the Poem: 12. ‘Memorableness’

That* for an idea, for an idea’s transmission.
But that isn’t poetry. Poetry’s mission
is memory – every quick trick of the tongue
to give ear-to-mouth memory,
words sung and strung
from an ear to an ear,
bearing clear repetition,
not just the idea,
but the idea’s expression,
silk wrapping the emery –
rhythm and rhyme,
form, pattern, compression,
feet, movements, beat, time,
iter-, reiter- and alliteration,
sense, nonsense and assonance, insinuation,
barbs and allusions,
hooks, jokes and confusions,
directions, inflections, creating connections…
So memory favours your chanting, reciting,
enchanting beyond all mere reading and writing –
and magicking into the mind of forever.
You’ve taken control of poetic endeavour.

*****

*The first word, “That”, is referring back to the previous poem in the e-chapbook’s sequence, dealing with the process of obtaining the thoughts and ideas for a poem. This poem shifts the focus to the wordsmithing that makes a poem word-for-word memorable, memorisable, repeatable, recitable.

Consider the pieces of verse that are easiest for you, personally, to recite… nursery rhymes, passages of Shakespeare, bits of Tennyson’s ‘Charge of the Light Brigade’, quatrains from FitzGerald’s ‘Rubaiyat of Omar Khayyam’, an Emily Dickinson or Edward Lear poem?

Then consider how many prose passages of similar length you can recite – perhaps a Bible passage or part of Lincoln’s ‘Gettysburg Address‘? There will be some, prose passages you have heard many, many times. But poetry is going to win out over prose by number of pieces, length of pieces, and accuracy, because poetry is deliberately uses a variety of tricks that make memorisation as easy as possible.

Poetry is not just the idea but also, essentially, the idea’s expression.

Photo: “Maori Chant” by pietroizzo is licensed under CC BY-NC-SA 2.0.

Calling the Poem: 11. ‘Inspiration 2’

The poem enters your head as a litter of kittens
brought in by a cat from somewhere hidden,
place of birth unknown.
A word, image, rhyme,
an idea, a tone,
they are brought one at a time
In no order, no preference, no ruling or schooling,
they just need to come in, like refugees at the border.
And they have no order,
they crawl over each other, blind and mewling,
and here comes another, and then here comes another.
So the thoughts enter your head like kittens. Give thanks to the Mother.

*****

Where do ideas come from? No idea. (An oxymoronic observation that is not so different from saying that all the Universe comes from nothing, or that there was no time before the beginning of time.) But simply having ideas is nothing in itself – you can have ideas and ignore them (and generally irritate the Muse that is offering you ideas), and so you will have nothing to show for them. Canadian poet Pino Coluccio recently pointed me at an old piece by British poet Philip Larkin, which begins:

“It is sometimes useful to remind ourselves of the simpler aspects or things normally regarded as complicated. Take, for instance, the writing of a poem. It consists of three stages: the first is when a man becomes obsessed with an emotional concept to such a degree that he is compelled to do something about it. What he does is the second stage, namely, construct a verbal device that will reproduce this emotional concept in anyone who cares to read it, anywhere, any time. The third stage is the recurrent situation of people in different times and places setting off the device and re-creating in themselves what the poet felt when he wrote it. The stages are interdependent and all necessary. If there has been no preliminary feeling, the device has nothing to reproduce and the reader will experience nothing. If the second stage has not been well done, the device will not deliver the goods, or will deliver only a few goods to a few people, or will stop delivering them after an absurdly short while. And if there is no third stage, no successful reading, the poem can hardly be said to exist in a practical sense at all.”

So, 1) become obsessed; 2) construct a verbal device that captures the obsessiveness; 3) have it read by people who thereby experience your obsession.

This series of poems in the ‘Calling the Poem’ chapbook focuses on how to be open to the internal wellspring of ideas, obsessions, emotions, words and images to reach Larkin’s first stage (these first 11 poems); and some thoughts about the construction of the “verbal device” of his second stage (the remaining four poems that are coming up). As for the third stage… well, if the poem is strong enough, it will resonate appropriately with those who read it; but how to get it read–that is a different problem entirely.

Photo: “Newborn kittens” by In dust we trust is licensed under CC BY-NC-SA 2.0.

Calling the Poem: 10. ‘Inspiration 1’

When the god’s in you, you’re not blessed nor raped;
it’s not Zeus in whatever guise he wears,
nor Yahweh taking Mary unawares,
nor anything which could be fought, escaped;
nor is it there where your complete orgasm–
from curling toes to skull-top tingling hair–
meets voodoo god who rides you as nightmare,
meets “therapy” of ECG’s dead spasm.

But winkled from your shell by muse or god
you’re in unmoving time, in time that seems
to Rip Van Winkle ordinary, not odd,
there where True Thomas by fay queen is smitten…
and when you wake from momentary dreams
two hours have gone by, and the first draft’s written.

*****

Even if, as some artists relate, they have been taken over by a god, muse, or supernatural force of inspiration, the feeling is not one of fear or terror as you might expect from being possessed. The process of inspired creation typically gives a feeling of calm, concentration and controlled excitement. The aftereffects can be completely different: exhaustion, exuberance, depression… The connection has been broken, the mind returns to a different state.

This version of the sonnet has been cleaned up from what was originally published as an e-chapbook by Snakeskin in issue 236 (unfortunately Archives are still down at time of writing). I have removed the four-letter words from the first four lines and generally reduced the probable offensiveness to my Christian and Muslim friends. However I think there are two points to be made that are more important than sacrilegious language:

Why is it acceptable to portray the coarseness of other people’s gods to schoolchildren, while it is forbidden to discuss the immorality of one’s own group’s preferred deity, even among adults?

And more importantly, why is it considered acceptable for a god (Yahweh) to impregnate a young female (Mary) without her consent? Isn’t this a Handmaid’s Tale level of thinking about the rights of the male and the insignificance of the female? Isn’t this a dangerously inappropriate story to be telling our children?

Of course the “Immaculate Conception” is just an unscientific fairytale. It is far more likely that, as contemporary Jewish rumour had it, Mary got pregnant by a Roman soldier called Pantera, and that Joseph (through love or pity) took her away to have the child in his home town of Bethlehem rather than have her stoned to death as would have been likely for having sex before marriage, especially with one of the idolatrous, beard-shaving, pig-eating Western soldiers of the Occupation

Photo: Life size bronze of Rip Van Winkle sculpted by Richard Masloski, copyright 2000; Photograph by Daryl Samuel

Calling the Poem: 9. ‘The Poem Comes’

Do you see the tigerish poem, or is it seeing you?
Sensing you, sizing up your form…
(You know that lovely feeling, warm,
When you’re stared at by somebody you like…
How creepy though, if someone you dislike…)
Perhaps it will ring true,
Perhaps the lines
Will just ring hollow…
But having offered yourself up like some bonbon,
Prayed at the shrines
Of lares and penates, Mercury, Apollo,
Ganesh and Odin, Legbas Atibon,
Liminal gods of paths and gates,
And stories, lies, poetry and fates,
You have no right, nor no ability,
To choose between rough trade or some civility;
Stared at by god or demon, grand or scum,
You’ve whored yourself to gods. Take what may come.

*****

This is the ninth in the 15-poem series of the ‘Calling the Poem’ e-chapbook that Snakeskin published a couple of years ago. (Unfortunately the Snakeskin Archives are currently down.) It reflects my sense that you can evoke artistry by invoking those unconscious inner forces that can only communicate with your conscious self through dreams and images, hints and melodies, words that well up but are not quite random…

The invocation requires two things to be successful: alertness to your changing moods, and showing respect for whatever “inspiration” you receive by writing it down, sketching it out, formalising it as appropriate – and thereby encouraging further communication.

I’m aware that all this sounds pretentious. But I think that the unconscious mind knows different things, in some ways truer things, than the conscious mind, especially about physical health, mental balance and the process of changes in life. Finding a way to tap into this – through prayer, meditation or the arts – is life-affirming for most people… but perhaps dangerous for a few.

The next poems in this series deal with things going right, going wrong, needing work…

Photo: “Streetart at the state of art #art #streetart #dublin #graffiti #montana #street #woman #beautiful #poetic #inspiring #graffiti #artistic #gorgeous #wall #graff” by Romana Correale is licensed under CC BY-ND 2.0.

NSFW poem: ‘The Zeus Credit Card Company’

Homeless and eyes cast down, young Danae found
the credit card just lying on the ground.
‘Zeus Credit’… with her name on it… and it said
it had no limit. So she thought
‘Why not just try it?’ and she bought
sandals, silk underwear, a dress;
it worked… so then, why not,
a light lunch in the choicest, chicest spot.
It worked again. Its back was odd:
no legalese, just logos, ads…
‘Insert in slot for all dreams to come true.’
Tearful, she checked into Hotel Princess,
went up and had the best bath in some years,
Reading again with happy tears
‘Insert in slot for all dreams to come true’
and thought again ‘Why not?’
and put it in her slot…
in sudden stir
Zeus filled the room and her.

*****

This poem, semi-formal at best, was published in this month’s Snakeskin (thanks, George Simmers!) with the accompanying Gustav Klimt ‘Danae’. I wrote the poem earlier this year but I have very little memory of doing so, and no sense of what triggered it. I put it down to the mysterious workings of the subconscious or whatever else the Muse may be.

This is an appropriate poem to post before I head into the next set of poems from the e-chapbook ‘Calling the Muse’. Is it always correct to offer up art (of any kind) that is edgy? What if the expression is sexist, even obscene? What if the work is irreligious, even blasphemous in the eyes of a believer? Is it enough to say “If you don’t like it, don’t look at it”? Is it enough to post a warning, “NSFW”?

And the Greek gods often tend toward the sexist and the licentious. Zeus is not a clean-living figure. But no one seems to object to his being depicted and popularised, even if he is a rapist. Because “that was then, this is now”? And if the Muse offers you a fresh take on an ancient rape legend, just use it because after all, the Muse must be listened to?

More on this shortly.

Potcake Poet’s Choice: David Whippman, ‘Who Were You?’

I never really found out who you are.
I only saw what I preferred to see.
I realise now it wasn’t meant to be.
I thought you were my one true shining star.
My cordon bleu, champagne and caviar
But really you’re a lukewarm cup of tea.
I thought you cared: you soon enlightened me.
I should have just admired you from afar.

It really was a silly thing to do,
Dropping my guard to let you in my head.
You left such an emotional mess behind.
And now you’re gone, I look around and find
An empty wallet and an empty bed.
And still there is the question: who are you?

*****

David Whippman writes: “As someone who is by aptitude a prose writer (much as I love poetry, both reading and writing it) I gravitate to a structured form of verse because I don’t have that  instinct necessary for writing good free verse. The sonnet form gives a ready-made structure and discipline, but allows some fluidity as well.

David Whippman is British, in his 70s, long retired after a career in healthcare. He writes stories and articles as well as poems. Outside of writing, his hobbies are music, chess and visual art. (And reading, of course.)

Image: “question mark” by WingedWolf is licensed under CC BY-NC-ND 2.0.

Calls for Submission: formal verse

Of the various publication opportunities specifically for formal/traditional poets, three are taking submissions until July 15, and four other formal-friendly publications have submission deadlines of July 31. There is no submission fee for any of them. Here they are – the links are to the submission requirements:

Able Muse (magazine) Deadline, July 15.
Submit one to five metrical poems (or one long poem), rhymed or unrhymed. (A poem of more than 40 lines is considered a “long” poem.)
All types of formal poetry are welcome, from traditional to boundary-pushing. We want well-crafted poems that use meter skillfully and imaginatively (with rhyme or not), in a contemporary idiom that reads as naturally as free verse.

Able Muse Press (book-length manuscript) Deadline, July 15.
At least 50 pages of poems – same preferences as for the magazine.
There’s NO reading fee.
“We respond within 9 months or so.”

Helen Schaible International Sonnet Contest Deadline, July 15.
Categories:
1 Traditional Sonnet – Shakespearean or Petrarchan
2 Modern Sonnet
Open to All. Free. Enter only one poem in either Category #1 or #2, or one poem in each.
Prizes for both categories: First Prize: $50. Second Prize: $30. Third Prize: $20.

Formal-friendly magazines, themed and with July 31 cut-offs:

Snakeskin (short poem issue, nothing over 10 lines). At the link, read the tabs on the left side for submission details. Submit earlier than the very end of July, as publication is scheduled for August 1st. Editor: George Simmers.

Allegro (theme: Freedom) Four poems max. Editor: Sally Long.

Amsterdam Quarterly (theme: City and/or Country) Two poems max. Editor: Bryan R. Monte.

Rat’s Ass Review (unthemed – the editor publishes whatever he damn well feels like publishing, as you might have guessed.) Five poems max. Editor: Roderick Bates.

In addition:

Rhizome Press (not to be confused with Rhizome Books) publishes anthologies of formal verse. Editor Beth Houston is taking submissions of up to 10 sonnets for Extreme Sonnets III, and up to 10 “extreme formal poems of at least twelve lines” for Extreme Formal Poems II. The submission deadlines are not given on the website, but will presumably follow on the publication of Extreme Sonnets II which is currently in the works.

UPDATE from Beth Houston, 11 July 2022: “At long last Extreme Sonnets II is published and available on Amazon! Will there be an Extreme Sonnets III? Likely, but not for awhile. In the meantime I’ll be putting together an anthology of love sonnets—extreme sonnets, of course. I’ll post submission details on the Rhizome Press website soon. All sonnets included in Extreme Sonnets, Extreme Sonnets II, and Extreme Formal Poems will automatically be considered. Stay tuned for more details.”

Calling the Poem: 8. ‘Sacrificing Yourself’

To bring that tiger you’re desiring, fearing,
You place your own self in the clearing,
Tied to a tree, chained at the throat,
A monk who hopes, hopeless and lowly,
A tethered goat,
You bleat your prayers, and wait.
Your offer (“offer” is an offering,
An animal, coin, weapon, ring…
Even yourself, for you are an oblate…
“Offer” is “sacrifice”, “sacrifice” is “make holy”)
Your offer, your self-sacrifice, is still
“Take me, and pay me what you will.”

Begging for the orgasmic lightning bolt
That gods blast blindly towards heath and holt,
You make yourself into a lightning rod
On some high tower to catch those blasts of god.

*****

American poet Randall Jarrell defined a poet as “a man who manages, in a lifetime of standing out in thunderstorms, to be struck by lightning five or six times.” Indeed, to be known to posterity for five or six poems is a wonderful achievement – although hopefully you were also doing other worthwhile and fulfilling things with your life. Tennyson, Dickinson, Yeats, Cummings… they may have written hundreds of poems, but very few remain widely known – the average well-read citizen would have a hard time naming more than two or three poems by each.

The artistic sensibility (including the musical, poetic, etc) is very similar to the religious one. For most, the lightning strikes are strictly personal and the payoffs from devotion, openness and sacrifice are largely intangible; but they give a powerful charge, a feeling of the essential within yourself and an understanding of connection to the whole universe.

Photo: ‘Lightning in the Western Sahara’ by Hugo! is licensed under WordPress Openverse.

Calling the Poem: 7. ‘The Tiger’

That wild white wind that whips the world away –
The darkness deep and dread in dazzling day –
The light and dark that fuse with furious force –
The leaping tiger that gives no recourse –
Acknowledge, fear, that lurking tiger’s rage,
The terrifying sense of spring-taut powers,
Menacing, tail-tip twitching while it glowers,
Lethal both to ignore or to engage.
Acknowledge it, succumb: you’ve been rewarded.
And now produce – because the debt’s recorded.

*****

This is the 7th of the 15 poems of the Snakeskin e-chapbook ‘Calling the Poem’. ‘The Tiger’ and the next few poems deal with the difficulties of first begging your Muse for inspiration and then finding that the inspiration is uncomfortable – personally, socially, politically, whatever. Perhaps the inspiration isn’t what you were hoping for… but what are your obligations once you have in effect contracted to receive something unknown?

The Muse, the gods, the unconscious or however you like to think of your source of inspiration is not to be trifled with. It is to be respected if you want to stay on good terms with it and benefit from it.

The word ‘music’, by the way, means Muse-ish, ‘of the Muses’. The following is blended from passages in Wikipedia: According to Pausanias in the later 2nd century AD, there were three original Muses, three original Boeotian muses before the Nine Olympian Muses were founded: Aoidē (“song” or “voice”), Meletē (“thought” or “contemplation”), and Mnēmē (“memory”). Together, these three form the complete picture of the preconditions of poetic art in cult practice.

So song, contemplation and memory are the Muses that together drive poetry. Poetry is totally Muse-ish. Therefore poetry is inherently musical. Its music is essential.

(And it was only after writing this blog that I found that the current Oglaf comic features a tiger…)

Photo: ‘Tiger’ by Captain Chickenpants is licensed under WordPress Openverse.

Potcake Poet’s Choice: Marcus Bales, ‘Cleveland Krater’

This column krater once held watered wine,
Its figures, red on black, an illustration
Of how it served the daily and divine.
On one side Hera offers a libation
With Artemis, Apollo, and their mother,
While three nude athletes and a bearded man
Are drunk with more than liquor on the other.
I stare through all four panes of glass that ban
All but my eyes from learning every curve,
And I can only dream that luck and nerve
And my own art may earn a chance to feel,
As one of few who cares to understand
That ancient try to make one ideal real,
To feel it push through time with my own hand.

*****

Marcus Bales writes: “A poem is language in meter that evokes emotion in the reader. Those who write to express themselves are doing something other than writing poetry. No reader accomplished enough to be engaged in reading poems is in it for the writer’s blurt. It may be that the writer is trying to evoke the same emotion in the reader that the writer felt in the poem’s circumstances, but the goal remains to evoke that emotion in the reader, not merely recount the writer’s emotion.

Poems that fail to evoke emotion in the reader are failed poems and, alas, every poet has several. They wait patiently like the mythic swordsman in fairytales to keep the protagonist from going through the door behind them. Our hero or heroine arrives in the room, the swordsman puts down Kant’s ‘Critique of Pure Reason’ – in the original German – and smiles, drawing a sword. The writer, however already wounded or tired from the effort of getting there, engages and soon enough, after an elaborate exploration of the waiting swordsman’s skills, is disarmed. The swordsman bows, kicks the writer’s sword back to him, sheathes his own, picks up his book, and sits down again, angles it to the light from the only window, nods goodbye, and resumes his perusal. The writer picks up the disgraced weapon, and trudges back out the way they came in. That poem still does not do what the writer intended to do: evoke emotion in the reader; all it remains as is an account of his or her own emotion.

It is the strength of that felt emotion that keeps the writer coming back to the failed poem, ever hopeful that it is an exception to the unyielding rule that the poem is for the reader, not the poet. Some poets make careers out of performing such things, their agents guaranteeing that the poet will cry during the performance, sure that the promoters are only interested in the performance, not in its effects on the audience. And there are audiences for whom watching the performer fail in their presentation is the point. No one involved in that scenario is there for poetry.

Unfortunately, this poem, ‘Cleveland Krater’ is one of those failed poems. Absent the actual krater, I have finally come to realize, the reader is not going to experience the emotion I did. I have come back and back to this piece, always after having visited the krater again, examining it closely through its Plexiglas box, looking for the clues that moved me and still move me, to try to shove them into words that will bring that impact I felt to the reader. Maybe if I just admit my failure I will get free of the draw of its blade when I arrive at it, again, hoping that this time I’ll do better than the dismissive kick of my sword clattering across the stone floor.”

Not much is known about Marcus Bales except that he lives and works in Cleveland, Ohio, and that his work has not been published in Poetry or The New Yorker. However his ’51 Poems’ is available from Amazon. He has been published in several of the Potcake Chapbooks (‘form in formless times’).

An extensive review of the Cleveland Krater and its creator can be found at https://www.academia.edu/12708103/The_Cleveland_Painter. You don’t need to log in or register, you can simply scroll down to read the entire pdf.

Photo: provided by the Cleveland Museum of Art https://www.clevelandart.org/art/1930.104#