Tag Archives: music

Potcake Poet’s Choice: Michael R. Burch, ‘The People Loved What They Had Loved Before’

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We did not worship at the shrine of tears;
we knew not to believe, not to confess.
And so, ahemming victors, to false cheers,
we wrote off love, we gave a stern address
to bards whose methods irked us, greats of yore.
And the people loved what they had loved before.

We did not build stone monuments to stand
six hundred years and grow more strong and arch
like bridges from the people to the Land
beyond their reach. Instead, we played a march,
pale Neros, sparking flames from door to door.
And the people loved what they had loved before.

We could not pipe of cheer, or even woe.
We played a minor air of Ire (in E).
The sheep chose to ignore us, even though,
long destitute, we plied our songs for free.
We wrote, rewrote and warbled one same score.
And the people loved what they had loved before.

At last outlandish wailing, we confess,
ensued, because no listeners were left.
We built a shrine to tears: our goddess less
divine than man, and, like us, long bereft.
We stooped to love too late, too Learned to whore.
And the people loved what they had loved before.

*****

Michael R. Burch writes: “If I remember correctly, the poem was written after I read some disparaging comments by Formalists about Keats and Shelley being ‘too emotional.’ In the poem I make fun of the naysayers by pointing out how they now wail about a lack of attention from readers. I was also told by poets on Eratosphere – I call it ErraticSphere – not to use the word ‘love’ in a love poem and to avoid abstractions and personification. Such wisdom! When I pointed out that Erato was the abstract personification of love poetry, I was banned for life! So I worked that into the poem: ‘We wrote off love.’ One might think the wailing poets are free versers, but the inspiration for the poem was actually Formalists who object to abstract language, personifications and even the word ‘love’ in modern poetry.”

Michael R. Burch is an American poet who lives in Nashville, Tennessee with his wife Beth and two outrageously spoiled puppies. Burch’s poems, translations, essays, articles, reviews, short stories, epigrams, quotes, puns, jokes and letters have appeared more than 7,000 times in publications which include TIME, USA Today, The Hindu, BBC Radio 3, CNN.com, Daily Kos, The Washington Post and hundreds of literary journals, websites and blogs. Burch is also the founder and editor-in-chief of The HyperTexts, a former columnist for the Nashville City Paper, and, according to Google’s rankings, a relevant online publisher of poems about the Holocaust, Hiroshima, the Trail of Tears, Darfur, Gaza and the Palestinian Nakba. Burch’s poetry has been taught in high schools and universities, translated into fifteen languages, incorporated into three plays and two operas, set to music by twenty composers, recited or otherwise employed in more than forty YouTube videos, and used to provide book titles to two other authors. To read the best poems of Mike Burch in his own opinion, with his comments, please click here: Michael R. Burch Best Poems.

Photo: “Folk Band” by garryknight is licensed under CC BY 2.0.

Calling the Poem: 7. ‘The Tiger’

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That wild white wind that whips the world away –
The darkness deep and dread in dazzling day –
The light and dark that fuse with furious force –
The leaping tiger that gives no recourse –
Acknowledge, fear, that lurking tiger’s rage,
The terrifying sense of spring-taut powers,
Menacing, tail-tip twitching while it glowers,
Lethal both to ignore or to engage.
Acknowledge it, succumb: you’ve been rewarded.
And now produce – because the debt’s recorded.

*****

This is the 7th of the 15 poems of the Snakeskin e-chapbook ‘Calling the Poem’. ‘The Tiger’ and the next few poems deal with the difficulties of first begging your Muse for inspiration and then finding that the inspiration is uncomfortable – personally, socially, politically, whatever. Perhaps the inspiration isn’t what you were hoping for… but what are your obligations once you have in effect contracted to receive something unknown?

The Muse, the gods, the unconscious or however you like to think of your source of inspiration is not to be trifled with. It is to be respected if you want to stay on good terms with it and benefit from it.

The word ‘music’, by the way, means Muse-ish, ‘of the Muses’. The following is blended from passages in Wikipedia: According to Pausanias in the later 2nd century AD, there were three original Muses, three original Boeotian muses before the Nine Olympian Muses were founded: Aoidē (“song” or “voice”), Meletē (“thought” or “contemplation”), and Mnēmē (“memory”). Together, these three form the complete picture of the preconditions of poetic art in cult practice.

So song, contemplation and memory are the Muses that together drive poetry. Poetry is totally Muse-ish. Therefore poetry is inherently musical. Its music is essential.

(And it was only after writing this blog that I found that the current Oglaf comic features a tiger…)

Photo: ‘Tiger’ by Captain Chickenpants is licensed under WordPress Openverse.

Potcake Poet’s Choice: George Simmers, “The Old Man’s Heaven”

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George Simmers

George Simmers

Do those whose taste in music
Is grandly hoity-toity
Think Heaven’s operatic
And ineffably Bayreuth-y?
Do those who go for punky gigs
Think paradise less posh,
Packed hard with spit and violence,
So Heaven’s one long mosh?

Let me describe the paradise
My ageing heart prefers–
A dimly-lit piano bar
And a bottle-blonde chanteuse.
Some broad who’s been around the block,
With a voice of smoky yearning,
A lady who has seen too much,
But she keeps the old torch burning.

She sings that life is made for love,
And time will kill the pain.
She sings that though your love’s gone bad
You still should love again.
She sings that there is always hope
And those who love are wise.
Yes, I could spend eternity
Hearing those lovely lies.

George Simmers writes: “I’ve sent this poem as a favourite because it starts off very definitely as light verse, but then modulates into something else. I like poems like that (and dislike the opposite – the ones that start off sounding deep, but then opt out and end up flippantly).

In the description of the singer and her music, I’m celebrating the kind of music I most enjoy – the torch-songs of the Great American Songbook, mostly from that golden age between 1920 and 1960. As I listen, I enjoy remembering that this is the kind of popular song that in its time was fulminated against by vicars and Leavisites for being popular and shallow (but more deeply perhaps because such folk were made uncomfortable by the Jewish melodies and African rhythms). Great singers like Ella Fitzgerald and Sarah Vaughan made perfect art of it, but I prefer to think of a more imperfect one, a singer in a smallish bar, provincial, earning her rent doing what she loves, and finding in the songs a way of expressing the trials and yearnings of her own imperfect life. The customers drink, and maybe some of them chat. She sings.

Her repertoire is heavy on the music of Harold Arlen, but there is plenty of Rogers and Hart there, too, and Jerome Kern and Irving Berlin, and Gershwin, of course. And yes, Herman Hupfeld and… you name them.

I’m amazed, when looking into anthologies of twentieth-century American poetry, that they do not include ‘The Man I Love’ or ‘I Wish I were in Love Again’ or ‘Blues in the Night’. These are words that will surely outlast those of the poets academically respectable in their day. My poem is a tribute to those songwriters.”

George Simmers used to be a teacher; now he spends much of his time researching literature written during and after the First World War. He has edited Snakeskin since 1995. It is probably the oldest-established poetry zine on the Internet.
https://greatwarfiction.wordpress.com/
http://www.snakeskinpoetry.co.uk/