Tag Archives: gods

Sonnet: ‘Where Are The Lightning Bolts’

Where are the lightning bolts of poetry?
The rolls of thunder and the shattered oaks?
Where, beyond anger, is the ecstasy?
There must be more than parodies, kitsch, jokes–
Elvis-on-velvet, kittens in a room,
jibes at the Lords, the House, the Holy See,
unmetered waffling on a flower in bloom…
Come now, tap Earth’s potential energy!

Our planet on which tens of millions die
from some war, ’flu, government famine, plague–
we pillage land and sea, yet learn to fly
while stories, music, art, reshape the vague
into sublime, emotional or vatic…
Humans can’t last – so be brief, be ecstatic!

Here we are, putting the chaos of 2020 behind us, moving optimistically into the forever-changed and forever-changing future. The storm gods appear to rule our lives: our ape cousins respond in their way, and we should respond to the bigger forces we feel with the wider range of creative outlets that we have–dance, poetry and ecstasy are all appropriate!

This sonnet was first published in The Orchards Poetry Journal, edited by Karen Kelsay Davies who also heads up the four imprints of Kelsay Books. Technically it’s a Shakespearean sonnet by the rhyme scheme, but there is no particular significance in that. Sonnets of all kinds share the compression to 14 lines, and the volta, the redirection of discussion after the halfway mark, and, typically, the sonorous rhetoric of the iambic pentameter. But the driving need of the argument and the near inevitability of the best words will tend to move the rhyme scheme into one form or another. It is better to say powerfully what the poem demands, rather than to weaken the words by trying to strengthen a preconceived rhyme scheme. As elsewhere, “Go with the flow” has a logic to it here.

Photo: “Lightning Bolt Over Atlantic Ocean from Jupiter Coast” by Captain Kimo is licensed under CC BY-NC-ND 2.0

Poem: ‘Gods On Trial’

When all the old gods go on trial, loud cursed
In the High Court of Public Thought Review,
Jehovah (tribal god of bronze age Jews)
Stands of his vast pretentiousness accused:
Claims he created Heaven and Earth
When he was born six thousand years ago!
(Can’t define Heaven, doesn’t even know
If there’s a difference between Earth and Universe.)
God of the Christians and the Muslims too!
Won’t do anything against the AI
Displacing all the gods. Thor in the dock
Scratches his bull-neck, Odin his empty eye,
Zeus his cock.
The gods are human, know they face death, forgotten
As any carven deity, buried, rotten.
Concerned, they fidget restlessly –
Only Jehovah, the least self-aware,
Storms he’s exempt, blusters with beard and hair,
Thinks his small tribe is all that there can be.

I have a lot of sympathy with apocalyptic thinking: the end of the world as we know it is always happening, being replaced by something with unfamiliar and disturbing aspects. All the old ways are always ending. And those who grow up with the new ways, which is all children, mature and age and find their ways displaced in turn. But the scale of displacement varies… a war raging across your homeland is worse than a wave of new immigrants, though both of these are familiar problems. But the rise of AI and a host of new technologies, and the wholesale washing away of gods and pre-scientific explanations, is leading to a future where not even the make-up of the human can be known for sure. The gods shrink and become amusing.

The poem was originally published in Snakeskin. It’s a bit slapdash, mostly in iambic pentameter, mostly rhyming, but not technically great. But then, I was always one of those students whose report cards read “Could try harder”, “Could do better”.

Photo: “Wäinämöinen” by Teppo is licensed under CC BY-NC 2.0