Tag Archives: Robin Helweg-Larsen

Calling the Poem: 5. ‘Of Muses’

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When thoughts, fantastic dreams, bright images,
invade you from inside without relief –
thoughts that aren’t yours, nor come from the outside –
then, heedless of the real world’s scrimmages,
you can’t ignore, forget, refute, refuse.
Forces not you, that ride you and bestride,
when viewed with self-delusion, self-belief,
must therefore be some spirit, god, or muse.

*****

This is the fifth of the 15 poems in the ‘Calling the Poem’ series, published as a Snakeskin e-chapbook. From the awareness of the creative mood to the valuing of an idea, to the attempt at expression, to the crafting and polishing of the item, there are several stages in the creation of a piece of art. I am trying to lay out my sense of this process, and of how any individual can choose to develop it, and produce more and better art.

It’s my belief that many, many people could be the most amazing poets or other creators, but they don’t go down that path because they choose not to pay attention to the stray thoughts and images that come their way. For those of us who try to follow and develop the images, there is always the question of where they come from: from within us, or from the outside? I think humanity’s self-understanding is very primitive so far, and that there are layers under layers still to be peeled back. All our answers are best guesses, working hypotheses, delusions… but they are all we have, and valid and valuable when seen in that light.

Most of the poems in this series are semi-formal – they have enough rhythm and rhyme to facilitate their recitation, but lack the formal structures, the appropriate patterns, that can be aspired to. To me the recitation is key, because poetry is auditory in nature, in its origin, at its heart. It is almost as old as singing, which is in turn almost as old as rhythmic babbling and drumming. The poem printed on the page is not the poem itself, it needs to be read (aloud, or in your mind’s voice) in order to become the poem.

So I don’t have strong opinions on whether to capitalise the first letter of each line of a poem: it doesn’t impact the sound. But if it can help with the reading and comprehension – by not capitalising and thereby showing the flow of the sentence, or by capitalising in order to differentiate from spillover part-lines and thereby retaining the metre or rhythm – then an appropriate choice should be made. The version of this work that I am using is all first-letter capitalised. I’ve modified that today because I felt the poem was more comprehensible when the individual sentences were more clearly marked; the issue isn’t otherwise important.

And, no, I’m not impressed with concrete poems or shape poems as verse, although they can be excellent as jokes and witticisms.

Photo of “Henri Matisse – Dance [1910]” by Gandalf’s Gallery is licensed under CC BY-SA 2.0.

Calling the Poem: 4. ‘Of Gods’

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What are the gods? Are they true? Fake? Wild? Tame?
They are in you, and/or you are in them.
They are the joy that apes feel in the storm –
They are the hearth that keeps the caveman warm –
Societies the shaman’s dreams create –
They are Fertility, Love, Hunting, War,
And tools, pots, crops that clutch the god-robe hem,
And Trickster’s tales and lies, the Path, the Door…
Conflicting aspects flesh the human frame,
Demand obedience to some inner Law
To which no individual can conform.
Changing and arguing, they made Rome great
Before the MonoFossilizers came.

*****

It’s difficult for me to express the comfortable balance I have between belief and disbelief. On the one hand, something is the Creator and Sustainer of All the Worlds – in rough numbers, a billion galaxies of a billion stars each, and who knows how many planets with billions of life forms. On the other hand, all the stories of Heaven and Hell, of Odin and Hel, are such simplistic preliterate nonsense that I have to be an atheist. On the third hand, that preliterate sensibility is who we are, how we evolved, and is the key to a holistic understanding of oneself. Therefore I try to pay respectful attention to the simplistic preliterate nonsense that wanders into my consciousness. “Primitive” religion is more useful than “advanced” religion because it is inchoate, formless, shifting, full of alternatives, ambiguous – and that appears closer to the forces that underlie Material Reality than rigid “advanced” religion can manage… and it is also closer to the unconscious that communicates with you through dream and intuition.

But as for exactly what the gods are, and what their relationship to the underlying Creator of the Universe… who knows!

This semi-formal poem is the 4th of 15 in the ‘Calling the Poem’ chapbook from Snakeskin.

Photo: “Greek Gods, take your pick” by dullhunk is licensed under CC BY 2.0.

Calling the Poem: 2. ‘Awareness of the Mood’

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The possibility before the poem, the mood,
Is premonition more than vision: loath
To admit, like the repressed and skewed
Response on seeing god-like demon, or young witch…
Not even genitals’ light twitch,
But mere awareness of that energy, potential thrust,
That tightness in the chest,
A heart-tight feeling of both loss and lust.
Then don’t ignore that feeling, for you’re blessed:
A poem is lurking in your undergrowth.

*****

This series of poems, ‘Calling the Poem’, is about the process of writing poetry – an art for which some people appear to have an affinity, an intangible ability. My sense is that such creativity is available to all humans, but requires a certain mindset, an openness to the unconscious, an interest in unplanned internal upwellings and dreams and fortuitous images; in other words, it is not available to those who plan and schedule their lives rigorously, who meticulously follow the teachings imposed from the outside by others.

The process starts before the poem begins to appear. I find it starts with a mood that feels like… like a mixture of curiosity (whether filled with hope or despair), and of awareness of the vastness of the world (whether manifested in a sunset or an ant), and of some small but significant personal power even in the presence of the forces of the universe, and of that formless twitch of yearning desire when glimpsing an unconnected but desirable object for the first time.

My sense is that when you find yourself in this mood – and I trust you’re aware of having experienced it – you are entering a state of receptivity to the messages that your unconscious wishes to share with the conscious you; and those messages will come as creative images, or dreams, or ideas, or words and phrases. But they will only come if you are receptive to them. So honour the mood: relax, listen, observe, and be prepared to express in rough draft whatever occurs to you. The mood is not the creativity; but if you accept the mood, the creative communication of the unconscious can occur.

Photo: “14. Premonition of Concusia 2009” by Anne Marie Grgich is licensed under CC BY-NC-ND 2.0.

Calling the Poem: 1. ‘Invocation’

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O Odin,
Living outside me or within,
Share your mead of poetry you earned in night’s delight,
Spare me from the mead you shitted out in flight and fright.
By Thought and Memory, I swear
A poem needs your care,
For poems… magic poems… are nothing,
and come from your nowhere…

A poem comes in flurries:
A phrase that catches, sticks,
A rhyme that matches
With some thought that dog-worries,
And a verse that clicks.

*****

Just to be clear, I’m no more a believer in the Norse gods than I am in Yoruba, Hindu or Christian deities. Also, I’m not a white nationalist. But mythology has a couple of uses for me: pure enjoyment of the tangled tales; a way of looking at historical mindsets; and a tool for trying to communicate with the unconscious, i.e. to let the creative unconscious funnel ideas and images to the conscious mind.

What I do believe is that invoking the Muse, or a god, is a way of telling your unconscious that you are receptive to its comments… it is a fishing expedition, and you never know what you’re going to get. But I believe it is a system that works (sometimes), and I don’t practise another. (Various drugs are alleged to get results, too.)

So a few years ago I set out to describe the process that I follow to try to bring poetry to me. The result was a series of 15 poems, published by Snakeskin as an e-chapbook in January 2017. It was available as a free download from Snakeskin No. 236, and it should be again, when the Snakeskin archives are again operational. I named it ‘Calling the Poem’.

‘Calling the Poem’ starts by invoking the Muse – male, female, human, animal, I think the Muse can be however you choose to imagine it. But the Muse should be a dream-image, for the Muse, the unconscious, is as likely to communicate through dream as anywhere. Odin is a good figure, with his ravens of Thought and Memory who give him the news of the world, his eight-legged horse Sleipnir who can carry him through all the worlds, his ability to shapeshift and prophesy, the sacrifices he made to obtain wisdom such as gouging out an eye to put in Mimir’s well, and of course the mead of poetry that he stole and disburses as he feels.

And so the first poem – somewhat rough-hewn, semi-formal – is the invocation addressed to Odin.

Photo: “Odin on Sleipnir” by Hornbeam Arts is licensed under CC BY-NC 2.0.

Sonnet: ‘Zombies and Wolves’

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Women I’ve failed or wronged or left behind
Approach my thoughts like zombies for the kill;
I’ve literary walled defences – still,
Given the chance, they’ll eat my brains, my mind.
Through forest, orchard, farmyard in decay,
A shadow of a wolf slips greyly in,
My thoughts of death, grim, wasted, ill, rib-thin,
Tracking my weak resolve, hungry to slay.

Mountaintops blown apart, forests clear-cut,
Where’s there to hide? Nature doesn’t exist;
Her landscapes crushed in patriarchal fist.
This former farmland hides my ruined hut.
Impotent, I still write, thus giving birth
To future wolves and zombies of the earth.

*****

What on earth triggered this sonnet 15 years ago? I have no idea. What’s it really about? Well, it seems the volta between the octave and the sestet moves the narrative from purely personal regrets to our current planetary destruction. More than that, I can’t say. Your suggestions are welcome!

Anyway, the poem was published in that now-defunct British beacon of formal verse, Candelabrum.

Photo: “Wolves in Action” by iam_photography is licensed under CC BY-NC-SA 2.0.Copy text

Short poem: ‘Into the Cryonics Dewar’

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We had no destination ever, from birth,
save into the ultimate ocean, or ultimate fire, or ultimate earth.
Now we have not quite so ultimate ice.
For now, it will have to suffice.

The chance of reanimation from cryonic suspension may be small, but still greater than the chance of reanimation after cremation or burial in land or at sea. And I guess we now have a fifth option – ending up off-planet, adrift in space. But in effect that will be a variant on “not-quite-so-ultimate ice”. In space you’d end up near Absolute Zero, as with cryonics – but whereas with cryonics there is the miniscule hope of eventual reanimation, in space your ultimate fate would be that of all space debris: drifting for millions of years until burning up into a star or planet, or getting sucked into a black hole.

Life, death, quite fascinating. Not many options for changing the outcome, though various billionaires are throwing some of their money at the search for immortality, as people have done since at least the time of the pharaohs and early Chinese emperors. And why not? think it’s “just science fiction”? For thousands of years we used to dream we could fly to the moon, and that happened eventually…

This poem was originally published in Snakeskin #274, July 2020. Thanks, George Simmers!

Photo: cryonics.org

Launch: Potcake Chapbook 11, ‘Lost Love’

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‘Lost Love – poems of what never happened, and of the end of things that did’… how bittersweet; but what a collection of poets, and what a diversity of stories and observations!

Seventeen poets are packed into this chapbook. Seven have appeared before: Marcus Bales, Melissa Balmain, Michael R. Burch, Vera Ignatowitsch, Martin Parker, Gail White and myself. Ten are new to the series, with wicked little pieces from Brooke Clark, Cody Walker and three from Wendy Cope, and with longer poems from N.S. Thompson, James B. Nicola, Mary Meriam, Helena Nelson, David Whippman, Richard Fleming and Vadim Kagan. Bios, photos and links to read more of their work can all be found on the Sampson Low site’s Potcake Poets page, while all the chapbooks in the series, showing which poets are in which, are here. Each of the 11 chapbooks is profusely illustrated (of course) by Alban Low, and can be yours (or sent to an ex) for the price of a coffee.

Heartbreak has never had a happier manifestation!

Sonnet: “What Will You Be When You Grow Up?”

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Historically, this never was a thing.
You did what you were born to do, were told,
Fitting yourself into your parent’s mold,
A farmer’s son a farmer, king’s son a king,
A girl to be a mother and a wife.
But then came education, travel, choice,
Awareness of the wishes you could voice,
Countries, careers, sex partners — it’s your life!
And though just who you are you cannot know,
Nor what you want, yet all is your decision.
You’ll make mistakes, find failures and derision,
But life is long: so have another go . . .
Retry, and then try something else; take; give.
Do what you love. You die, regardless. Live!

This sonnet is a mirror of the short poem I posted most recently – and I’m happy to see that my outlook has a certain consistency, even over a 50 year period.

The sonnet has just been published in the formal verse section of the current Better Than Starbucks – thanks, Vera Ignatowitsch!

Photo: “career choices” by Jerome T is marked with CC BY-NC-ND 2.0.

Short poem: ‘Remember’

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Remember the whole world’s in your range,
When all your strength is gone.
If you can’t accept, then rearrange;
Can’t rearrange, move on.

I wrote this little poem when I was a very unsettled and directionless 20-year-old, and I lived by its tenets for several years, constantly changing jobs, countries and relationships. Eventually I slowed down, only changing jobs, countries and relationships once every few decades. But I still hold to the principle that you have no obligation to stay in an unsatisfactory situation, that you should actively try to identify what makes you happiest at the deepest level and then change your life in that direction. And sometimes random change is an appropriate if temporary solution.

This poem was finally published, decades later, in The Asses of Parnassus.

Photo: “File:Banksy Hitchhiker to Anywhere Archway 2005.jpg” by User:Justinc is marked with CC BY-SA 2.0.

Kyrielle: ‘Desire is the Last Domino to Fall’

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Religion starts as trying to explain,
Progresses to high priests’ financial gain.
I’ve tried religions, and seen through them all;
Desire is the last domino to fall.

Explore the world – well, fifty lands’ enough;
Novelty fades; folks are just folks; stuff’s stuff.
I’ve seen both rich and poor round this blue ball;
Desire is the last domino to fall.

And I’ve gone barefoot, and I’ve gone first class:
The trinkets pall beside bare feet on grass.
Markets go up and down and they too pall;
Desire is the last domino to fall.

The fearful right, the overtrusting left:
Politics, history, both of sense bereft.
Reagan’s road leads to Trump and hits a wall;
Desire is the last domino to fall.

My arts expression’s been in writing verse–
The arse end, clearly, of the universe.
There’s rarely silver in the nets I haul;
Desire is the last domino to fall.

I’ve had my fill of sex – but when I see
A vibrant youth, my thoughts are freshly free.
I want, though why I want I mayn’t recall…
Desire is the last domino to fall.

This poem, published by George Simmers in April’s Snakeskin, flowed straight out of a comment by Jackson Browne in a Guardian article on his latest album, ‘Downhill From Everywhere’. My thanks go to Mindy Watson, creator of poems in every form she hears of, for identifying this one as a kyrielle. I hadn’t set out to write within a specific form, I merely wrote a poem that used a repeating last line of the stanza. And this highlights one of the things about form: form follows function, in poetry as in architecture. Metre, rhyme scheme, line length, all these are chosen for their appropriateness for the mood and content of the poem. Ballads, sonnets, couplets, villanelles, each type finds its best use in a different situation, each evolved to provide a good expression of a different mood, each became popular as its expressive strength was demonstrated.

A kyrielle seems to me a natural poetic construct for an expression of prayer or despair or wherever all avenues of thought lead back obsessively to the same essential fact or wish. It was formalised in the time of the troubadours, and its name derives from the Late Latin phrase “kyrie eleison“, “Lord, have mercy”. Very appropriate.

Photo: “Where It All Began” by mckinney75402 is marked with CC BY 2.0.