Category Archives: Poetry

Teaching ESL with Songs and Poems

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Babies learn by play and imitation. Children learn by play and imitation. There is no reason this isn’t the easiest way for adults to learn, as well (and I speak as someone who has made a successful career of using board games to teach business finance rapidly and enjoyably).

The imitation of language, with a baby learning to speak, is enhanced by repetition–not just simple sentences and phrases used again and again, but also lullabyes and nursery rhymes. The advantages to songs and poems are that they are engaging to the ear (even if the words are not understood); that they are repeated virtually identically each time the same person sings or recites them; that the repetition and music, the rhythm and rhyme, make it easy to learn; learning then moves from passive (understanding) vocabulary to active (speaking) vocabulary; and the word-for-word learning teaches the structure of the language, the syntax, the grammar, as well as basic vocabulary and playful other words.

The principles are no different for someone learning a second language, whether as a child or an adult. To make the process engaging, to develop active use of the language with a confident vocabulary and grammar, there is nothing better for the beginner than songs and poems. Recorded music is fine–then the repetition will always be exact, and learning to sing simple songs (The Beatles’ ‘Hello Goodbye’ comes to mind) will contribute to developing a native speaker’s accent. With ESL–English as a Second Language–you may need to decide if you want the Queen’s English, or Liverpool, or Nashville, or what.

But singing isn’t always a practical solution. In that case, look at the resources developed for ESL teachers. Here is a webpage developed by the British Council and the BBC. And here for teens and adults is an excellent website with ‘Popular Poems to Teach‘. Note that most of the poems (though not all) whether British or American are using rhyme and metre. And this, again, is because those factors make it easier to learn things by heart–and that is what songs and poems will achieve: learning not just words and rules, but rather entire sentences with their grammar and vocabulary, learnt by singing or reciting, far more enjoyably than by studying lists and charts.

And the advantage is universal. Songs and poetry are part of the human experience, whether you come from China, India, Saudi Arabia, Nigeria or Brazil. Learning to sing or recite in English is not to start again from scratch, but to enjoyably refresh a childhood experience, a skill that has already been mastered.

Photo: “Wittenberg International Student Party” by Matt Cline is licensed under CC BY-NC-ND 2.0

Poem: ‘Humankind at Dusk’

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It’s in your newsfeed update every day:
The AI obsolescence on its way,
Replacing all tasks, everything we do.
There’ll be no need for people. That means you.
How much is merely existential dread
And how much knowledge of a road ahead:
Unlit, black ice, and your tires have no tread?

With the world stage held by strutters
While the UN talks and mutters.
They’re all out of date tut-tutters.
People in the street
Stand there angry, with lips pursed,
Feeling they’ve been conned, coerced,
Life has gone from best to worst.
Blame the rich elite.

Man, man, think fast:
With the AI racing
And our genes debasing,
Basic humans’ place in
Life won’t last.

Warnings now the TV utters:
Hurricane! But we’ve no shutters,
Power is out, the candle gutters,
Roofs are blown away.
Thrown into the storm head-first
No response can be rehearsed,
Save yourself though you be cursed:
Everything’s in play.

Man, man, think fast:
With the Hive replacing
Every human trace in
Life, be self-effacing
Or be past.

The rest ride the AI-bombs down the sky,
Waving their Stetsons: “We’re all going to die!”
Life always moves on from the old to new.
There’ll be no need for people. That means you.

‘Humankind at Dusk’ was originally published in the Speculative Fiction & Verse zine Bewildering Stories. It reflects my serious concern that we have no idea where we’re going as a species, with everything from genetic modification to brain implants now becoming a reality. Not that I object to it, any more than I object to hurricanes or earthquakes; they’re all part of the nature of things. As humans, we tinker, experiment, explore, run into problems, seek solutions, create all kinds of new problems, and so on. That’s just the way it is.

Technically, I was trying to replicate the nonce structure of a much earlier poem I wrote, ‘Camelot at Dusk‘, to see if this was a form that I could use when trying to create a sense of urgency and disaster bracketed within more reflective and dispassionate statements. So the opening and closing stanzas are in that nice and boring, meditative iambic pentameter; while the middle pieces switch back and forth between two other forms, with shorter, choppier lines and more repetitive rhyme. I created the form to meet the needs of the earlier poem, where I think it worked very well. I’m still (years later) pondering whether it was appropriate to try to reuse the form for this piece. I think I like it, but I’m not entirely sure.

Photo: “silence” by Cornelia Kopp is licensed under CC BY-ND 2.0

Odd Poems: Oxbridge rivalry

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The King, observing with judicious eyes
The state of both his universities,
To Oxford sent a troop of horse, and why?
That learned body wanted loyalty;
To Cambridge books, as very well discerning
How much that loyal body wanted learning.

This poem was written by Joseph Trapp in response to events in England in 1714. King George I, to celebrate his coronation, purchased the entire library of the recently deceased bibliophile Bishop of Ely and donated it to Cambridge University, more than tripling the number of books in the university library. Meanwhile Oxford had been having one of its frequent periods of disorder, and the King had had to send in troops to restore calm.

Oxford has a long history of riots, beginning in 1209 with “the hanging of the clerks”. In his 1220s history of England, Roger of Wendover wrote:

“About this time, a certain clerk engaged in the liberal arts at Oxford killed a certain woman by accident and when he found that she was dead he decided to flee.

“But when the mayor of the city and many others who had gathered found the dead woman they began to search for the killer in his house which he had rented together with three of his fellow clerks.

“Not finding the man accused of the deed they seized his three fellow clerks who said they were wholly ignorant of the murder and threw them into prison; then a few days later they were, by order of King John, in contempt of the rights of the church, taken outside the city and hanged.

“When the deed had been done, both masters and pupils, to the number of three thousand clerks, left Oxford so that not one remained out of the whole university; they left Oxford empty, some engaging in liberal studies at Cambridge and some at Reading.”

In effect, Cambridge University was founded by refugee scholars from Oxford–though there is some dispute about the actual timing and the numbers. Then the Pope got involved as part of his disputes with King John, and sent a Papal Legate who, among other things, imposed a payment by the town of Oxford to its University of 52 shillings per year in perpetuity.

The disputes between Town and Gown have continued for centuries, the most severe being the St Scholastica Day riot of 1355. This began with two students complaining about the quality of wine in a pub and ended three days later with 63 University people dead, as well as 30 people from the town and surrounding countryside. And you can read a 1990s anarchist analysis of the continuing conflict in our own time here.

But let’s go back to 1714. George I had been brought in from Hanover to be King with the support of the Whig party; their opposition, the Tories, were on uncertain ground as many of them supported the rival Stuart claim to the throne. George therefore looked favourably on Cambridge with its Whig establishment, while Oxford was a Tory stronghold. Hence the response to Joseph Trapp’s poem by William Browne:

The King to Oxford sent a troop of horse,
For Tories own no argument but force:
With equal skill to Cambridge books he sent,
For Whigs admit no force but argument.

And the rivalry between Oxford and Cambridge continues to this day.

Poem: ‘Hobo’

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Come you young gunsel and sit by my fire of old skids.
They don’t like you in school, not the teachers and not other kids.
You’re different, I know it, you’re wise in that body of yours
that has grown past their rules and your parents’ commandments and chores.
Have a smoke, have a drink, you can tell me of pills that are new.
Here you’re safe in the open, I’m staying a night, maybe two.
We can share all you want, for the sadness you know I have known,
and the paths that you fear are the strictures that I have outgrown
and the dreams in your mind I now live on the paths that I roam,
for the life that I live is a life where the world is my home.
So go home, go to school, and come back in the evening again.
I’ll be here for a while, until I get on the next train
and you’ll stay, more mature, and experienced in a new world –
or you’ll come on that train, and you’ll see the whole country unfurled –
and you’ll end up like me, and your friends will be such as you were.

This poem was originally published in Rat’s Ass Review, a long string of poems both formal and free, ordered alphabetically by author. As suggested by its name, the magazine’s editors don’t give a rat’s ass for anyone’s opinions or objections, they publish whatever appeals to them. You will find a random mix of work, much of it edgy, much of it about sex and love and death.

I don’t think of myself as a hobo–although, yes, I have jumped a freight train as part of my hitchhiking 25,000 miles on four continents, back before I became a respectable management consultant… But I have great affection for W.H. Davies, a fine nature poet and the author of the superb ‘Autobiography of a Super-Tramp‘.

‘Hobo’ has elements of anti-establishment and counter-culture; and they in turn are part of the human social animal’s constant dialogue between alienation and the search for community. Or, say, about wanting to be free but still have friends. Technically it is written in anapaestic pentameter–each line having five feet of da-da-DUM (with casual exceptions, of course). I don’t have a strong sense of this being the most appropriate metre for this piece, but it feels conversational and flowing. It’s comparatively unusual for me, I normally write in iambics. But the form of a poem is determined for me by the first phrases that occur to me, and that is presumably what happened here.

Photo: “Hobo sitting on a fence, ca.1920 (CHS-1428)” by Fæ is licensed under CC BY 2.0

Political poem: Hilaire Belloc’s epitaph on a politician

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Here richly, with ridiculous display,
The Politician’s corpse was laid away.
While all of his acquaintance sneered and slanged
I wept: for I had longed to see him hanged.

The US and UK have been so polarised for the past several years that it seems everyone has a politician they would like to see executed–or jailed at the very least. But this is neither a recent phenomenon nor a merely Anglo-American one. All round the world notorious pillagers of their countries go to the grave with great pomp, while most of their countrymen and -women are simply glad that they are finally going.

This sarcastic little poem by Anglo-French writer Hilaire Belloc suggests two things: that all successful political leaders are loathed by a large percentage of the population; and that to make your sarcastic comment truly memorable if it is more than five or six words long, you do well to put it in verse. The rhyme and meter not only make the words easier to remember, they also lend a magical impression of inevitability and authenticity to the idea expressed. Well-constructed verse provides a fraudulent but powerful proof that the idea expressed is valid. Rhetoric and oratory inhabit this area also. Well-expressed ideas have more credibility than badly expressed ones, regardless of the relative merits of the ideas themselves.

Perhaps we should count ourselves lucky that few politicians exhibit much interest in poetry…

November 2023 update: I’ve been quoting this poem with reference to the death of Henry Kissinger.

Photo: “President Cyril Ramaphosa attends former President Robert Mugabé’s State Funeral in Harare” by GovernmentZA is licensed under CC BY-ND 2.0

Poem: ‘Winter Night Roads’

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Full midnight moon on fields that yield but snows,
Air apple-clean, crisp, sweet
In lungs and nose,
The only sound your feet
Past silent woods –
Inhaling moods and modes
Of midnight roads.

In twenty minutes, you hear only this:
A dog bark twice. An owl hoot once.
A horse snort by a fence.
Some heavy breath behind a hedge: a cow.
A mile away a car’s lights show, then go.
You walk unknown, alone, towards some place
With light and life, perhaps a warm cafe
To make a break in travelling towards day.

This quiet little winter poem (sorry about the timing, Australia…) was first published in The Orchards Poetry Journal. The editors tend toward the bucolic and the formal… but they make exceptions, thank goodness, because this piece is not quite formal. It may be in iambics, but without a pattern to the line length or to what rhyme there is.

But it’s true to the winter outdoor experience–and pleasant enough, so long as you have good boots and adequate clothes!

Photo: “Moonlight” by Jyrki Salmi is licensed under CC BY-NC-SA 2.0

Poem: ‘Politics’

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He played the game and loved its vicious tricks,
deceit, despair, all power-politics;
and made good progress, never in retreat,
with no despair at politics’ deceit…
and now still climbs that endless rain-slick stair
of power-politics, deceit, despair.

If you search for photos of politicians, this is the kind of thing you get… There are (occasionally) really, really good people who devote their lives to trying to improve their part of the world; but… Anyway, it seems like a good time to blog this poem!

This short piece was originally published in Snakeskin. Couplets of iambic pentameter, with politics, deceit and despair in the second line of every couplet and providing the rhymes. But you could see that.

Photo: “President Trump at the Israel Museum. Jerusalem May 23, 2017 President Trump at the Israel Museum. Jerusalem May 23, 2017” by U.S. Embassy Jerusalem is licensed under CC BY 2.0

Poem: ‘Poems Like Mice’

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Poems should be concise:
quick, small, like mice.
Then one day you find
they’ve made a nest in your mind.

I seem to be writing shorter, more epigrammatic verse recently. Probably influenced by reading too much FitzGerald/Khayyam.

This little poem was published in the December 2020 issue of Snakeskin–which celebrates 25 years as a monthly online poetry magazine, presumably the oldest (or rather “the most venerable”) such magazine in the world. Congratulations to its creator and sustainer, George Simmers!

Photo: “Look at the cute mouse ^^” by letmehearyousaydeskomdeskom is licensed under CC BY-SA 2.0

Review: Fitzgerald’s ‘Rubaiyat of Omar Khayyam’

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FitzGerald’s version of Omar Khayyam’s Rubaiyat is one of the glories of English poetry. It has contributed more phrases and common quotations to the language, relative to its size, than any other piece of literature – including the Bible and Shakespeare. “A flask of wine, a book of verse, and thou”… “The Moving Finger writes; and having writ // Moves on”… and so on.

FitzGerald came out with five editions of the Rubaiyat (the fifth being posthumous), with 75 four-line stanzas in the first edition, then tinkering with it for the rest of his life: adding another 30 stanzas, subtracting again, and constantly modifying words, phrases and punctuation. The first edition has several things in its favour: succinctness, and the fire and integrity of the original effort.

Edward FitzGerald was a strange character. His personal life was a long search for friendship of two types: intellectuals with a passion for literature (Tennyson, Thackeray, Carlyle), and unintellectual men much younger than himself who were noted for their “manly” looks. His life and search were difficult, as Victorian England didn’t make life easy for homosexuals.

On the creative side, this search for friendship showed up as a need to be a co-creator: showed up in art, where he had a lifelong habit of buying paintings and cutting them down to a better composition and touching up the work to improve it; in music, where he arranged the works of others for his friends to sing; and in literature, where he found his genius in the works of others, translating Aeschylus, Calderon and Khayyam from the original Greek, Spanish and Persian, striving to identify with the original author and replicate in English not their exact words but the thrust of their thought and emotion. And with the Rubaiyat he appears to have been successful in every way. The five versions published between 1859 and 1889 constitute the single best-selling book of poetry in English.

Of the hundreds of editions that have been published since FitzGerald’s death, my two favourites are: for the lushness, the one illustrated by Edmund Dulac; and, for the background and insights, the one with an introduction by Dick Davis and published by Penguin in 1989.

In this particular Penguin edition (there have been several others), FitzGerald’s first edition and fifth edition are given in full, together with a complete listing of all the other variations found in the intervening versions. But – FitzGerald’s Rubaiyat only being 300 or 400 lines, depending on the version – all of that barely takes up 50 pages. Dick Davis’ introduction, almost as long, was presumably commissioned to make this a saleable book. And it is his introduction that gives it its full value.

Davis covers the life and what can be known of the personality of Omar Khayyam and – in conjunction with a review of FitzGerald’s life, personality, agnosticism and guarded homosexuality – the attraction, almost identity, that FitzGerald felt for him. He also investigates and approves the depth of FitzGerald’s translation skills, and analyses his use of rhyme scheme and meter. FitzGerald originally started translating Khayyam into paired couplets (aabb) before seeing the benefit of Khayyam’s rubaiyat (aaba) – given the epigrammatic nature of the verses, each quatrain is a stand-alone philosophic proposition and the return in the fourth line to the rhyme of the first two lines tends to heighten the sense of inevitability in each stanza.

Perhaps the most intriguing thought to come from Davis’ Introduction is that the sensual illustrations of half-naked women, so common in our collection of Rubaiyats, are all wrong. From linguistic and cultural clues in both the Persian and the English, it appears that the Saki, the young cup-bearer, the Thou of the flask of wine and book of verse, should be an attractive young male with his first moustache starting to grow in. In other words, and despite my preference for Dulac, FitzGerald’s version of the Rubaiyat of Omar Khayyam would perfectly support lush, ornate, gay illustrations; and that is likely what FitzGerald – and Khayyam himself – would have preferred.

Odd poem: Jimmy Carter, on dead people voting in Georgia

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‘Progress Does Not Always Come Easy’

As a legislator in my state
I drew up my first vote to say
that citizens could never vote again
after they had passed away.

My fellow members faced the troubling issue
bravely, locked in hard debate
on whether, after someone’s death had come,
three years should be adequate

to let the family, recollecting him,
determine how a loved one may
have cast a vote if he had only lived
to see the later voting day.

My own neighbors warned me had gone
too far in changing what we’d always done.
I lost the net campaign, and failed to carry
a single precinct with a cemetery.

Jimmy Carter’s collection of poems ‘Always a Reckoning’ is unexpectedly good for a politician, and it was a best seller when published in 1995. And this particular poem is not only amusing, but it resonates strangely with 2020 presidential election, and claims of fraud in the Georgia results. It would appear from the poem that Georgia politics is more honest than it was in the 1960s, anyway.

Jimmy Carter followed a bizarre and contradictory path in politics, always having been firmly committed to racial integration and equality, but having to constantly support people like Alabama segregationalist George Wallace in order to get elected. Then, once elected, trying to move the state’s politics in a direction that many of his backers did not like. Whether things played out the way they are presented in the poem is not something I can determine from a superficial review of his career. But it’s a fun poem, anyway.

Photo: “39 Jimmy Carter” by US Department of State is marked with CC PDM 1.0