The purity of space
Is like an egg, a young child’s face,
Unsullied piece of paper’s grace;
And, as the child must age and wizen,
As paper’s made for thought’s expression,
The egg to break and unimprison,
So space was made for human decompression.
Keeping with our recent theme of SF poetry, this is one of mine first published in Bewildering Stories #740.
“Underway” by Robbert van der Steeg is licensed under CC BY-SA 2.0
The hyperspace viewer shows a flowing plane
of treebark, roots; a distorted approximation
of what we aren’t permitted to see. Clearing again
with each rugose transformation,
limited by the speed of post-quantum rendering,
the map of our passage grows:
an icebound dimensional lake thaws, remembering
the hot pulse of its creation, shows
palpable vestiges of times, energies and matters
through which our wake will trace.
The reflection of our ship shimmers, spatters
light back to streaming stars. We race
onward, out to where no atmospheres and skies
of planets can frustrate our vision;
the provocation of empty black where no suns rise
unbearable without acquisition.
Particular silence surrounds us like a felt of absence,
itself the sinuous, tentacular touch
of a void-god whose cult is abstinence,
who meditates on dark too much—
those distances between the stars and galaxies—
and has a singular affection
for black holes and cosmic fallacies.…
Sometimes we overreach. Each direction
(up? down? sideways?) seems different now;
our ship’s brain’s blocked—no ability
to calculate location. We tell it to go back: how—
why these results? We’ve lost mobility,
it says; the only options are charm and strange.
We clear its cache, then re-install the route.
On the viewscreen, no known space in range;
nothing but the false stars of snow. About
fifty-six hours in, the background gigahertz hiss
of relic radiation is finally broken:
our A.I. transmits a mad-dog growl. Something’s amiss.
What does it mean? Unspoken
fears flicker on our faces like shadows cast
by entities we feel but cannot see,
leaving invisible tracks across the vast
cosmic chasm, preceding one more tangibly
manifesting. A small silver embryo afloat
in amnion of atrament, our ship
is dwarfed by tentacles of terror. We’re but a mote
in the eye of a demonic god, a blip
cascading down through superimposed dimensions
to our doom, where something pines
beyond a threshold, longs to enter our attention—
and hungers for the taste of human minds.
Our Earth’s a pale blue memory, a ripe prize
to harvest; our civilization will revert
to a predawn whence no human can ever rise.
The God Void sits in judgment—but won’t convert
one soul. Its vastness grows, membranous and bloody,
slithers back into the open portal of a queer
dwelling where it withdraws to sleep and let the muddy
waters of vacuum clear.
F. J. Bergmann writes: ” ‘Further’ first appeared in the Lovecraft eZine. I selected ‘Further’ because I’m fond of cosmic horror, and I was pleased with being able to maintain the form and narrative at this length. The process I used for this poem is what I call ‘transmogrification’: starting with a text source, which can be anything, from another poem to spam, I write a different poem or story using most or all of the words from the source, generally in reverse order. The source for this poem was ‘Let Muddy Water Sit and It Grows Clear,’ a considerably shorter nature poem by Ted Mathys, whose title is reflected in the last two lines of my poem.”
F. J. Bergmann is the poetry editor of Mobius: The Journal of Social Change (mobiusmagazine.com), past editor of Star*Line, the journal of the Science Fiction & Fantasy Poetry Association (sfpoetry.com), managing editor of MadHat Press (madhat-press.com), poetry editor for Weird House Press (weirdhousepress.com), and freelances as a copy editor and book designer. She lives in Wisconsin with a husband, intermittent daughters and a horse or two, and imagines tragedies on or near exoplanets. Her writing awards include SFPA Rhysling Awards for both long and short poems and SFPA Elgin Awards for two recent chapbooks: Out of the Black Forest (Centennial Press, 2012), a collection of conflated fairy tales, and A Catalogue of the Further Suns, first-contact reports from interstellar expeditions, winner of the 2017 Gold Line Press manuscript competition. She was a 2019 quarter-winner for Writers of the Future. Venues where her poems have appeared include Asimov’s SF, Missouri Review, Polu Texni, Spectral Realms and Vastarien; her speculative fiction has been published in Abyss & Apex, Little Blue Marble (CA), Pulp Literature (CA), Soft Cartel, WriteAhead/The Future Looms (UK), and elsewhere. She has competed at National Poetry Slam with the Madison Urban Spoken Word slam team. While she has no academic literary qualifications,. she is kind to those so encumbered. In a past life, she worked with horses. She thinks imagination can compensate for anything.
Contact F. J. Bergmann: demiurge@fibitz.com
After a billion years of larval hit-and-miss
humans emerged, stood up, and fed, and grew,
started to build their city chrysalis
from which, 3,000 years entombed, now formed anew,
they burst in wild bright flight with wings deployed
out to the stars. The egg case of this final birth,
the Earth,
was, naturally, destroyed.
We have good news and bad news. The bad news is that the rate of change is ever-increasing in all aspects of human life–from our bodies to our planet–and we will never return to the old normal. The good news is that this is the process by which life advantages to higher levels of organisation and intelligence.
This poem was originally published in Star*Line, one of the two magazines of the Science Fiction and Fantasy Poetry Association (SFPA). The other magazine is Eye to the Telescope (ETTT).
The poem rhymes and is written in iambics; but the rhymes are not structured to a pattern, and the lines are of uneven length. This casual form is used by Matthew Arnold and T.S. Eliot among others, in some of my favourite poems such as A Summer Night (I have always loved the three paragraphs beginning with:
For most men in a brazen prison live,
Where, in the sun’s hot eye,
With heads bent o’er their toil, they languidly
Their lives to some unmeaning taskwork give,
Dreaming of naught beyond their prison wall.)
and The Love Song of J. Alfred Prufrock. The form doesn’t have the musicality of more regular forms like the sonnet or limerick, but it provides all the memorising strength of rhythm and rhyme within a more conversational flow, and facilitates different lengths of thought including, if wanted, a punchline.
We live in difficult times, what with the unprecedented challenges of climate change, mass migration, infectious diseases, unpredictable technological advances in weaponry, and more. And the problems will continue to multiply and get larger, even as we develop solutions to the smaller, simpler ones. And from the inevitable destruction of our form of life will emerge… what? We cannot know, we probably cannot even imagine.
Photo credit: “Cicada emerging from old exoskeleton” by Shek Graham is licensed under CC BY-NC 2.0
When the AI hit, Diamandis, Thiel,
Branson, Page, Brin, some Russians and Chinese
became the gods of Earth, of skies and seas,
by grappling it to themselves with hoops of steel;
appeared as giants, credit cards, or scotch
to screw with mortals, rape them just for play;
fought, and destroyed the Earth, blasted away…
taking along, as fleas on arms, legs, crotch,
musician, writer, politician, whore,
derelict, linguist, murderer, the insane…
some samples of the human heart and brain
as being interesting distractions for
the gaps of interstellar time and space.
Aspire to fleadom, folks, or leave no trace.
This sonnet was originally published in Snakeskin a couple of years ago. Like the previous sonnet I put up here, it reflects my concerns about the near future. The list of people who might take advantage of the possibilities offered by the ongoing revolutions in genetics, robotics, A.I. and Nanotechnology should today include Elon Musk–but the candidates for practical godhood change every few years.
And what the vast majority of left-behind humans can do about it is anyone’s guess.
I, Robin, being of sound mind, declare
the Cryonics Institute shall have my corpse.
That’s where I’ll rest, if I can get shipped there,
no matter how friends stare, family gawps.
“I”, “corpse” and “rest” are contradictory, true,
because we’re into science frontier realms
where problem-solving causes problems anew,
where human thought both helps and overwhelms.
Limitless lifespan, or apocalypse?
Both feasible as we reach out through space.
Cryonics is a ticket for both trips…
or none at all, if humans lose our race.
Enjoy this puzzle-path, solve it and thrive.
Drive to arrive alive. Strive to survive.
Another of my existential sonnets, this one just published in Star*Line, the quarterly publication of SFPA, the Science Fiction & Fantasy Poetry Association, now in its 43rd year. Star*Line is one of those tolerant poetry magazines which will publish anything that appeals to editor Vince Gotera, from formal verse to experimental poetry–so long as it deals with space ships or time travel, dragons or golems and so on, of course.
Technically this is a Shakespearean sonnet, i.e. it’s in iambic pentameter and rhymes ABAB CDCD EFEF GG. Each of the 4-line blocks is a complete thought, describing the existential situation being faced. There is a volta or turn (but it’s weak) before the final couplet which moves from description to prescription: the couplet is a call to action.
By the way, I am changing the poem’s title with this blog post–it appears in Star*Line with the first line as the title.
“Flat Earth | Conspiracy Theory VOL.1” by Daniel Beintner
The Earth’s explored, and flat. And I know this
despite Earth’s shadow in lunar eclipse,
and how horizons hide the hulls of ships.
We’ve reached Earth’s edge, stare into the abyss
with Branson, Musk, NASA and the Chinese,
toppling into blackness, falling prey
with Kurzweil, CRISPR, Google, Bostrom, de Grey,
businesslike scientists battling disease,
entrepreneurs with dark unearthly schemes:
the outer darkness space’s endlessness,
the inner darkness immortality.
Pushing and leaning into stellar space,
the event horizon of our thoughts and dreams,
the black hole of our post-humanity.
Published in the Formal & Rhyming Poetry section of this month’s Better Than Starbucks, the “Earth’s edge” idea is just another way of trying to express my ongoing fascination with the end of humanity-as-we-know-it, and the beginning of something that we can’t even visualize yet, let alone make confident predictions about. Close to the idea of the “posthuman god” at the bottom of the Wikipedia page.
Technically, this is a poorly-structured sonnet (ABBA CDDC EFG FEG), with a really weak rhyme of endlessness / space. Sorry about that. But I hope you can enjoy it for the ideas, anyway!
Aniara has fascinated me for a long time because it combines three of my favourite literary interests: science fiction, poetry, and the works of Nobel Prizewinners.
Harry Martinson wrote the book in the 1950s, a decade after the bombing of Hiroshima and Nagasaki but before Sputnik launched the Space Age. It is the story of mass migration to Mars from the destroyed Earth, centred on a miles-long spaceship with thousands of emigrants that is knocked off course and is headed out of the solar system on a hopeless journey.
The existentialism of the situation – living lives of no destination in an inescapable vessel – is in practical terms no different from our own endless circling of the Sun… The issues of whether this feels different, and whether it should feel different, are never addressed but resonated with me nevertheless.
The characters are diverse and interesting. With the book having been written by a male, and with the narrator having a variety of sexual relationships with women, I was surprised to find that the recent film version has a female protagonist. Well, why not make it into a lesbian sf movie, though?
The book is divided into 103 ‘songs’ of half a page to seven pages in length – only 102 in the English translation by Hugh MacDiarmid and Elspeth Harley Schubert, as they and the author agreed that Song 42 is untranslatable.
This raises the question of what the verse is like in the original Swedish. A mixture of formal and free verse, apparently, but with much more rhyme and structure than in the translation. (That the translation is weaker is natural enough, but unfortunate). While I wait to find a full copy in Swedish (which I will be able to work my through, with the English translation in my other hand), I am glad to have found a Swede’s Goodreads review in English which gives samples of the poetry in both languages. (Thank you, Lisa!) For example:
“Försök till räddning genom tankeflykt
och överglidningar från dröm till dröm
blev ofta vår metod.
Med ena benet dränkt i känslosvall
det andra med sitt stöd i känslodöd
vi ofta stod.
Jag frågade mig själv men glömde svara.
Jag drömde mig ett liv men glömde vara.
Jag reste alltet runt men glömde fara. –
Ty jag satt fånge här i Aniara.”
In the MacDiarmid/Schubert translation:
“Attempts at respite through the flight of thought
and constant transference from dream to dream
was often our method of seeking relief.
With one leg steeped in a flood of feeling
and one supported by a lack of feeling
we often stood.
I questioned myself but quite forgot to answer.
I dreamt of life but quite forgot to live.
I ranged the universe–but could not travel farther
for I was imprisoned here, in Aniara.”
The MacDiarmid/Schubert translation is not great, as shown in this excerpt. Not only is there a general lack of rhyme, but the second-to-last line would translate correctly as “I traveled all around but forgot about danger”. The only justification for changing the meaning is to make the (very weak) rhyme of “farther” with “Aniara”.
But then again, translating poetry into a different language’s poetry is at least as difficult as translating a written story into a film… so, as for this translation: I’ll give it five (out of ten, for the try). But the original? From what I can see and guess, ten out of ten!
From Gombe’s chimps to interstellar space
We will have war. Sanctioned by the Divine,
Moses first led the Jews to Palestine
Telling his tribesmen not just to displace
But to kill all, and wipe out without trace
Each adult, child, animal, tree, vine.
Genocide’s justified, cleansed ethics fine,
To get resources for your tribe and race.
Believers justify war’s bloody courses:
We’re right, they’re wrong, so therefore they’re to blame.
Conquer through war to grab and keep resources,
Aztecs or Spaniards, everyone’s the same –
Victory to the best guns, swords or horses,
And put defeated scriptures in the flame.
I’m pessimistic about the chances of humans being able to stop warfare. It seems built into the nature of social creatures – when you define your group, you are defining everyone else as not in your group. Then, when it’s a question of who gets limited resources, groups compete and the most ruthless groups tend to do the best.
This sonnet was originally accepted for publication by Quarterday in Scotland, but that excellent glossy magazine seems to have folded after a few issues and this poem was left hanging. Fortunately the Better Than Starbucks group is still competing successfully, thanks to the ruthless Anthony Watkins and Vera Ignatowitsch, and published it.
The sonnet is one of my favourites for several reasons: technically it is purer than most, rhyming ABBAABBA CDCDCD, though the volta between the two sections is weak (or possibly nonexistent). It deals with human nature, and the problems facing us as we move into the ever more complex future. And it highlights one of my personal religious irritations, that people can walk into a neighbouring territory, wipe out the inhabitants, and create a justifying fairytale of how the destroyers are the persecuted victims. Think of the Pilgrims and other British immigrants in America… think of the Jewish tribes coming into the Promised Land: when they captured a city outside the core area,
“when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.” (Deuteronomy 20:13-14)
But when they captured a city in the heart of the Promised Land,
“of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee:
That they teach you not to do after all their abominations.” (Deuteronomy 20:16-18)
It is hard to see a future without warfare, when even the most revered “holy books” teach genocide and justify it as doing God’s will.
(“Golconda Uranium (2012)” by Alexey Kashpersky)
On a dead spaceship drifting round a star
The trapped inhabitants are born and die.
The engineers’ broad privileges lie
In engine room and solar panel power.
The fruit and vegetables and protein coops
Are run by farmers with genetics skills:
The products of their dirt and careful kills
Help service trade between the several groups.
Others – musicians, architects – can skip
Along the paths of interlinking webs.
Beyond these gated pods that the rich carve
For their own selves (but still within the ship),
In useless parts, are born the lackluck plebs.
Heard but ignored, they just hunt rats or starve.
This sonnet was published in Star*Line, the official journal of the Science Fiction & Fantasy Poetry Association, a quarterly edited by poet and English prof Vince Gotera. Each issue contains a vast diversity of sf&f poetry. Not much of it is formal, but that is all part of the diversity which is appropriate to its genre.
So a sonnet is fine. And this one, like so much sf, is a metaphor for Earth today: circling the Sun, carrying highly unequal societies.
Technically, it is a sonnet to be sneered at by purists: it rhymes ABBA CDDC EFGEFG, the second quartet failing to rhyme with the first, making it a flawed Petrarchan sonnet. In addition, rhyming “star” with “power” is a bit of a stretch, one syllable against two, and none of them sharing quite the same vowel… Oh well, it’s only Science Fiction…
This sonnet looks at the way humans have deliberately explored into challenging new
“Mary, river daredevil” by magnetbox
environments, and suggests we will keep doing this until we’re human no longer. Not that this is necessarily a bad thing, any more than our past changes appear bad to us now.
The poem was published last week in Bewildering Stories, the online science fiction (or speculative fiction) magazine which has been running for some 18 years. And with poetry, of course!
The link that I have given to the poem takes you to a further link where the editor solicits opinions about the meaning of some of the poem’s statements. The Challenge questions are an interesting addition.
From Cavemen to Post-Human
From the first cavemen clinging to some logs,
escaping with their lives from flood or slaughter,
to mega-palaces that cruise the water,
humans became amphibious as frogs.
Then into space: hostile environment,
no barrier to ways to stay alive,
no worse in Mars domes, modules at L5
than in an igloo or a desert tent.
Next, thought balloons by tech cut free of place,
drifting connecting through ethereal skies,
where we upload ourselves as thought and rise
into the cloud as a post-human race
in new non-human landscapes without land,
pure energy as a new tribal band.
Form in Formless Times 