Category Archives: poets

Villanelle: Janice D. Soderling, ‘The Poor Poet, Carl Spitzweg’

Der Arme Poet (best-known painting by Carl Spitzweg, 1839)

​​If only I can hatch a heartfelt rhyme,
(with thought and frowns, it can’t be very hard),
I’ll take my rightful place with the sublime.

O, gradus ad parnassum. One quick climb.
I’ll be crème de la crème and avant-garde,
if only I can hatch a heartfelt rhyme.

Top hat, cravat and walking stick meantime
are ready—attributes to reap regard.
I’ll take my rightful place with the sublime.

No more damp attic life; no fleas or grime.
My poem will be perfection—a petard!
If only I can hatch a heartfelt rhyme.

My peers will shout, “Alors, a paradigm!
Such lofty wit, a wise camelopard.“
I’ll take my rightful place with the sublime.

I bite my quill: crime, slime, Mülheim, enzyme.
The world will bow, salute and call me bard.
If only I can hatch a heartfelt rhyme,
I’ll take my rightful place with the sublime.

*****

Janice D.Soderling writes: ​​“This poem is ekphrastic, generated from a preceding work of art.
“About the mysterious motor that generates, I can say little. But no composer, artist, poet, sculptor works ex nihilo. Earliest man, woman, looked at their handprint, their footprint, and a thought rose, an urge to express what they felt – a primitive fear of death perhaps – and off they went to the caves to imprint their hand, or to carve a footprint on the rockface by the sea. A shout-out that Kilroy was here.
“We hear music in the babbling brook, in the sighing wind, in the raindrop falling from leaf to leaf and plopping into the puddle below. There is poetry in the emotive sounds we make and hear: tinkling laughter, cooing seduction, growling rage, keening sorrow, barking grief. Of such, language is made; of language Shakespeare made Sonnet 73.
“All art is imitation, from birdsong to a symphony orchestra, from the walking stride to the metrical verse. All art is a denial of death. Even the comic art.“

​​Janice D. Soderling is an American–Swedish writer who lives in a small Swedish village. Over the years, she has published hundreds of poems, flash and fiction, most recently at Mezzo CamminEclecticaLothlorien Poetry Journal and Tipton Poetry Journal. Collections issued in 2025 are The Women Come and Go, Talking (poems) and Our Lives Were Supposed to Be Different (short stories).

‘The Poor Poet’ was originally published in American Arts Quarterly, and republished in the current Well Met, where links at the bottom will take you to other poets in the issue.

Pic credit: Carl Spitzweg, The Poor Poet (via Wikipedia)​

​​​

R.I.P. Edmund Conti, ‘Button, Button’

Just ask the poet, life’s a dumb thing.
Button, button, eating, swilling.
Life isn’t much but, still, it’s something.

Existence is a rule-of-thumb thing.
Buying now with later billing.
Just ask the poet, life’s a dumb thing.

To dream, to sleep, a ho-and-hum thing.
Boring, boring, mulling, milling.
Life isn’t much but, still, it’s something.

Mum’s the word, the word’s a mum thing.
Button lips and no bean spilling.
Just ask the poet, life’s a dumb thing.

Life, of course–the known-outcome thing.
Death and taxes. God is willing.
Life isn’t much but, still, it’s something.

Life is short, a bit-of-crumb thing.
Dormouse summer, daddies grilling.
Just ask the poet, life’s a dumb thing.
Life isn’t much but, still, it’s something.

*****

In his 2021 collection ‘That Shakespeherian Rag‘, Ed Conti threads poetic references throughout (the title is from Eliot); ‘Button, Button’ appropriately begins with:

When one subtracts from life infancy (which is vegetation),–sleep, eating and swilling, buttoning and unbuttoning–how much remains of downright existence?
– The Summer of a Dormouse, Byron’s Journals.

Much of ‘That Shakespeherian Rag’ (including Button, Button) was first published in Light. The collection is divided into 11 sections, organised from youth through adulthood to the prospect of mortality, and each prefaced with a quote from Shakespeare. The preface for the final Section reads:

Make no noise. Make no noise. Draw the curtains–
– King Lear, Act II Scene 6

There is no poem after it.

The charming, delightful, witty and tolerant Edmund Conti died on November 12th, aged 96.

R.S. (Sam) Gwynn, ‘Mr Heaney’

“This was Mr Heaney’s room. The peat’s
From off his boots. It got into the rug
And won’t be Hoovered out. Likewise the sheets
And pillow case.” Solemn, I nod and shrug,

Expecting little better, as I note
The sad brace of dried heads, the shards of flint,
The coprolites and drafts that Heaney wrote
Lying untidied here. “He liked his pint,

Did Mr Heaney, but you know the Irish.
That and a roasted spud. He didn’t pay
The last two weeks and more. You know the Irish.”
And so it is I lie where Heaney lay

And watch the twilight dripping with the murk
Lurking beyond short curtains. Left alone,
I ponder what she’d said: “He’d often work
My bit of bogland like it was his own–

He liked the muck and suck. But then one day
He got some kind of letter from the Swedes,
Got all excited and he went away.
Now the whole plot is given over to weeds.”

Such cause for wonderment: Did Heaney ask
No better than a spade or pen or hoe
To kill his time? Nothing to ease the task–
Girls, say? Or hurling pools? I just don’t know.

*****

R.S. (Sam) Gwynn writes: “It just came out of the similarity between the two names. With Heaney I always think of him out digging in a peat bog, etc.”

*****

The poem plays off Philip Larkin‘s description of himself moving into a boarding house, renting a room formerly lived in by ‘Mr Bleaney‘:

‘This was Mr Bleaney’s room. He stayed
The whole time he was at the Bodies, till
They moved him.’ Flowered curtains, thin and frayed,
Fall to within five inches of the sill,

Whose window shows a strip of building land,
Tussocky, littered. ‘Mr Bleaney took
My bit of garden properly in hand.’
(…)

(But if) at his age having no more to show
Than one hired box should make him pretty sure
He warranted no better, I don’t know.

What happened to Bleaney? He stayed there “till they moved him”. As for Heaney, he got that letter from the Swedes and went off to collect his Nobel Prize. – Editor

*****

R. S. (Sam) Gwynn was born in Leaksville (now Eden), North Carolina, in 1948. After attending Davidson College, he entered the graduate program at the University of Arkansas, where he earned his M. F. A. From 1976, he taught at Lamar University, where he was Poet-in-Residence and University Professor of English. He retired in 2016. His first two collections were chapbooks, Bearing & Distance (1977) and The Narcissiad (1980). These were followed by The Drive-In (1986) and No Word of Farewell: New and Selected Poems 1970-2000. His latest collection is Dogwatch (2014) from Measure Press (which includes this poem). His criticism appeared regularly in the Hudson Review and other publications, and he was editor of the Pocket Anthology Series from Pearson-Longman. He lives in Beaumont, Texas, with his wife, Donna. They have three sons and seven grandchildren.

Photo with thanks to the Bobbie Hanvey Photographic Archive/Boston College.

Using form: Reese Warner, ‘Double Dactyl’

“Auden thought the triolet was too trivial a form to bother with…” –James Fenton

Practally dactally
W. H. Auden
Mastered his verse forms with
Scarcely a miss.

Some he found slight. There’s no
Abecedarius,
No triolet, and he
Didn’t write this.

*****

When I first started thinking about double dactyls I made a list of words and when I saw that James Fenton quote I knew I had a poem. I no longer recall what word got paired with Kevin E. Federline.

Reese Warner lives in Toronto and does things with computers for money. Reese’s poems have shown up in journals such as Asses of Parnassus, The Malahat Review, The Rotary Dial, The Dalhousie Review among others. For more information see http://pubs.reesewarner.com

Double Dactyl was first published in The Asses of Parnassus.

Photo: “W.H. Auden” by Cecil Beaton is licensed under CC BY-NC-ND 4.0.

Marcus Bales, ‘Rule Number One’

For Linda, who said it first

 If you’re going to have a reading
then no matter where you are
for a minimum of breeding
you have got to have a bar.

You will fill up all the seating,
they will come from near and far,
if the best part of your greeting
is “Why, yes we have a bar!”

But the evening will be fleeting
even if you’ve booked a star
when it’s alcohol they’re needing
and you do not have a bar.

They will freeze in scanty heating
and they’ll swelter till they char
if you advertise by leading
with the fact you have a bar.

Though it’s raining or it’s sleeting
if you offer them a jar
they’ll be aleing, beering, meading,
and absinthing at the bar.

But when poetry starts bleeding
out of every scab and scar
all you’ll see is me retreating
if you haven’t got a bar.

*****

Marcus Bales writes: “For an interesting while I had an art gallery in a downtown mall in Cleveland. The mall rules said it had to be open on Saturdays — when there was no mall traffic and so no real reason to be open. So I held the Every Saturday at Noon in the Galleria Poetry Reading. Dramatically unsuccessful at first it eventually found its audience and we had a good time. But in talking about why, serving only coffee, Linda pointed out that if we could serve alcohol attendance would improve. Since it was an art gallery, and there is a tradition in art galleries of serving wine at openings, I changed the title to the Poetry Reading Art Opening and said wine and coffee would be available in limited quantities. That did the trick. It quickly became the best-attended poetry reading in the city, any day, any time. Then the authorities got wind of it and someone from the city visited and pointed out gently that while it was a tradition to serve wine at art openings in art galleries, it is technically illegal by state law, even if it is free, and they cited the appropriate code. In the end it didn’t matter much, since even the most successful poetry readings count their audiences in the low-to-mid-tens of people, and by then people had got in the habit of Saturday At Noon, and kept coming anyway even after we stopped serving wine. But the idea for the poem had formed.” 

Not much is known about Marcus Bales except that he lives and works in Cleveland, Ohio, and that his work has not been published in Poetry or The New Yorker. However his ‘51 Poems‘ (which includes the above) is available from Amazon. He has been published in several of the Potcake Chapbooks – Form in Formless Times.

Photo: “Open Bar” by Trevor Benedict – MrEcho is licensed under CC BY-NC-ND 2.0.

Sonnet: ‘Maz’ Griffiths, ‘Internal Memo’

Dear Stomach,
… Look, we’ve really had enough.
Your job is simply to digest the stuff
supplied by Hands and Tongue, to move it through,
not chuck it up. Spurned food is déjà vu
and hurts Oesophagus; she’s frankly pissed,
and Face says please forget The Exorcist,
because projectile vomits are not fun
and bloody heartburn hacks off everyone.
Lungs say they’re worried by a niggling cough
and Guts say if you won’t perform: Sod off!
That’s not my phrase–I’m mediating here,
but want to stress the general atmosphere.

Please see these hiccups don’t occur again.
I sign myself, sincerely,
… Upper Brain

*****

Margaret Ann “Maz” Griffiths, born in 1947, suffered for years from a stomach ailment which finally killed her in 2009. Her frankness, good humour, range of interests and insights and her technical skill make her one of the very best English language poets of the early 21st century.

I recommend ‘Grasshopper‘, the 350-page compilation of her known verse, to anyone interested in modern poetry. It is one of those rare books that I reread every couple of years. I would be glad to hear of any more of her verse that has turned up since 2011.

Photo: By David Adkins – Scanned photo provided by David Adkins with permission for reuse, CC0, https://commons.wikimedia.org/w/index.php?curid=16997441

Pope Francis: ‘Dear Poets, Help Us Dream’ (excerpts)

Dear poets, I know that you hunger for meaning, and that is why you reflect on how faith questions life. (…) Poetry is open; it throws you into another realm.

In light of this personal experience, today I would like to share some thoughts with you on the importance of your service.

The first thing I want to express is this: you are eyes that see and dream. Not only do you see, but you also dream. A person who has lost the ability to dream lacks poetry, and life without poetry does not work. We humans yearn for a new world that we may never fully see with our own eyes, yet we desire it, seek it, and dream of it. A Latin American writer once said that we have two eyes: one of flesh and the other of glass. With the eye of flesh, we see what is before us; with the eye of glass, we see what we dream. Woe to us if we stop dreaming—woe to us! (…) Indeed, poetry does not speak of reality from abstract principles but rather by listening to reality itself: work, love, death, and all the little and great things that fill life. Yours is — to quote Paul Claudel — an “eye that listens.” (…)

I would also like to say a second thing: you are the voice of human anxieties. Often, these anxieties are buried deep within the heart. You know well that artistic inspiration is not only comforting but also unsettling because it presents both the beautiful realities of life and the tragic ones. Art is the fertile ground where the “polar oppositions” of reality — as Romano Guardini called them — are expressed, always requiring a creative and flexible language capable of conveying powerful messages and visions. For example, consider when Dostoevsky, in The Brothers Karamazov, tells the story of a little boy, the son of a servant, who throws a stone and hits one of his master’s dogs. The master then sets all the dogs on the boy. He runs, trying to escape the fury of the pack, but ultimately, he is torn apart under the satisfied gaze of the general and the desperate eyes of his mother.

This scene has tremendous artistic and political power: it speaks to the reality of yesterday and today, of wars, social conflicts, and our personal selfishness. It is just one poetic passage that challenges us. And I’m not only referring to the social critique in that passage. I speak of the tensions of the soul, the complexity of decisions, the contradictions of existence. There are things in life that, at times, we can’t even understand or find the right words for: this is your fertile ground, your field of action. (…)

That is what I want to ask of you today as well: go beyond the closed and defined borders, be creative, do not domesticate your anxieties or those of humanity. I fear this process of taming because it stifles creativity, it stifles poetry. With the words of poetry, gather the restless desires that inhabit the human heart so they do not grow cold or die out. This work allows the Spirit to act, creating harmony amidst the tensions and contradictions of human life, keeping the fire of good passions alive, and contributing to the growth of beauty in all its forms, beauty that is expressed precisely through the richness of the arts.

This is your work as poets: to give life, to give form, to give words to all that human beings live, feel, dream, and suffer, creating harmony and beauty. It is a work that can also help us better understand God as the great “poet” of humanity. Will you face criticism? That’s okay, bear the weight of criticism while also learning from it. But never stop being original, creative. Never lose the wonder of being alive.

So, eyes that dream, voices of human anxieties; and therefore, you also have a great responsibility. And what is it? It’s the third thing I want to say: you are among those who shape our imagination. Your work has an impact on the spiritual imagination of the people of our time. Today, we need the genius of a new language, powerful stories, and images. (…)

Dear poets, thank you for your service. Continue dreaming, questioning, imagining words and visions that help us understand the mystery of human life and guide our societies toward beauty and universal fraternity.

Help us open our imagination so that it transcends the narrow confines of the self and opens up to the entire reality, with all its facets, thus becoming open to the holy mystery of God. Move forward, without tiring, with creativity and courage!

I bless you.

*****

The above is a substantial excerpt from the letter Pope Francis wrote for the book ‘Verses to God: An Anthology of Religious Poetry‘ (published by Crocetti Editore), curated by Davide Brullo, Fr. Antonio Spadaro, and Nicola Crocetti. The letter is given in full in the Vatican News.

The Economist’s obituary for Pope Francis states he insisted on: “no papal cape or red slippers, just a plain white cassock and his ordinary black shoes. (…) No crest-embellished dinner plates, no new pectoral cross; he kept the iron-plated one he had worn, from 1998, as archbishop of Buenos Aires. No 12-room apartment in the Vatican, but a two-room suite in the guests’ hostel, and meals in the dining room with everyone else. “We’ll see how long it lasts,” said one aide, uncomfortable. It lasted until he died; for in Buenos Aires, after all, he had cooked his own meals and travelled by bus. (…) In Buenos Aires he was called the “Slum Bishop” for insisting that he, and his priests, should go out in the streets and on the margins. (…) He made a point of reaching out, feeding hundreds of homeless with pizza at the Vatican and adopting several families of Syrian refugees.”

So, sympathy for the homeless, and refugees… and poets. There’s a spiritual resonance to that grouping!

Photo: “The Inauguration Mass For Pope Francis” by Catholic Church (England and Wales) is licensed under CC BY-NC-SA 2.0.

The Two-State Dissolution: Yankevich, Kenny, Helweg-Larsen, Foster, Vaughan, Jackson, Bales, Burch

Leo Yankevich: ‘The Terrorist’

Only six, she stands before a tank,
looking at its armour, while inside
soldiers heed orders from a higher rank.
There isn’t any place for her to hide,
no door to head for, no abandoned car
to slide beneath. Pure terror rules her land.
When finally crushed, she rises past the star
of David, with a stone clutched in her hand.

Janet Kenny: ‘Didn’t They Know?’
(In memory of a lost poem by Robert Mezey)

Didn’t they know that when they swarmed
and slashed and slaughtered what they saw
as an oppressor’s nest, the rage
that they aroused would turn and pour
with molten heat back on their house?

Their captive children now must pay,
small targets in a concrete cage.
No treaty, pact, no peace no truce.
Didn’t they know? Didn’t they know?

No map to show another way.
Olive farmers pay for crimes
of other nations, other times.
No mercy here, no one is just.
Two agonies, two brains concussed.

Nothing to see here. False alarm.
Police not needed to disarm
two weeping peoples each aware
that no solution slumbers there.
Hearth and cradle now makes clear
an ancient poem brought them here.

Where is the psalm that both can share?
Where is the psalm that both can share?

Robin Helweg-Larsen: ‘Both Sides Justify Their Terrorism’

When pleas for justice are of no avail,
when governments praise death and theft,
and courts say you’re in error;
when the UN is blocked to fail,
the only recourse left
is terror.

When no one cares that Yahweh willed
that Jews alone should have this land
(and God’s never in error)
and prior residents must be killed,
yet they won’t leave, they force your hand:
to terror.

Gail Foster: ‘On The Occasion of Benjamin Netanyahu Quoting Dylan Thomas’

Don’t tell me that you fight a righteous fight
How many children have you killed today
I’ll give you rage. I’ll give you rage alright

Your anger and your ego burning bright
Are razing all that’s standing in your way
Don’t tell me that you fight a righteous fight

How many have you sent into the light
Before they even had the time to pray
I’ll give you rage. I’ll give you rage alright

How many have you saved or sent in spite
Up to the sky in ashen clouds of grey
Don’t tell me that you fight a righteous fight

In clouds as those who in the fog and night
Were put in trains and disappeared away
I’ll give you rage. I’ll give you rage alright

You speak as if your soul was white as white
Yet deep inside you darkness holds its sway
Don’t tell me that you fight a righteous fight
I’ll give you rage. I’ll give you rage alright

Tom Vaughan: ‘The Land’

Let’s pretend that the war
could be over, and peace
reigned even if only
this evening. O please

pick up your anger
and soak it with mine
in six large barrels
of miracle wine

and then let us dance
like lovers, as though
this land’s many meanings
didn’t all signal no

and we could make ploughshares
out of our swords
and translate the past
into one shared world

and even if dawn
will scatter the night
and send us both stumbling
into the light

where smooth olives glisten
in the warm sun
like belts of bright bullets
ripe for a gun.

Jean MacKay Jackson: ‘War’

Some say that war is bright flares and drama,
A glory of fireworks illumining skies.
This is all lies.
War is a child calling out for his mama
And getting no answer.
War is a merchant of hatred and grief:
War is a thief,
War is a cancer.
Some say that war is hell. Perhaps that is so.
Yet hell has a lack
Of innocent bystanders, hell has no
Collateral damage, no accidental black
Body-bags for old women and babies.
Hell has no maybes;
Everything makes sense.
In hell there is no defense:
You belong there. You chose your path.
Hell has a cold, hard justice drained of wrath.
War is the horrified look in the eye
Of a young person dying without knowing why.

Tom Vaughan: ‘Aleppo’

Never again we say, each time
never, never again,
and every time we mean it so
when it happens again

we watch it on our screens, and say
never, never again

we meet and vote and all agree
never, never again.

Marcus Bales: ‘Genocide is Genocide’

Genocide is genocide. There’s no
Legitimacy on the table. None.
Your killing and your maiming only show
What horrors piled on horrors you have done.

The US taught the method to the Germans
The Trail of Tears leads to the Holocaust.
And now Israeli policy determines
They’ll do the same in Gaza. That boundary’s crossed.

Why not, instead, a reconciliation,
Where all the old and evil wounds can be
Accepted by each side without probation?
With zealotry forgiven, all are free.

Until that happens, hate corrupts you all,
With “Ams Yisrael Chai” the new decree —
Unless it turns out that the final call
That wins is “From the river to the sea.”

And that’s the choice: that each side does the worst
That it can do to keep the hatreds growing,
Shouting slogans of revenge, and cursed
To trade atrocities that keep the business going.

The other choice is reconciliation.
Yes, all the old and evil wounds will be
Accepted by each side without probation,
And zealotry forgiven, to be free.

If “Look at what they did to us!” is your
Refrain, then all you’ve done is to condemn
Your children to a world where they’ll endure
Their children’s gloat: “Look what we did to them!”

There’s always someone left to live resenting
The evils your revenges made you do —
And they will spend their hearts and souls inventing
A suitable revenge to take on you.

Be strong enough for reconciliation
Where all the old and evil wounds must be
Accepted by each side without probation.
With zealotry forgiven, all are free.

Michael R. Burch: ‘Epitaph for a Palestinian Child’

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.

*****

Acknowledgements:

Leo Yankevich: ‘The Terrorist’, collected in ‘Tikkun Olam & other poems’, Counter Currents, 2012
Tom Vaughan: ‘The Land’, published on Hull University Middle East Study Centre website, 2022, and in Professor Raphael Cohen-Almagor’s December 2022 Politics Newsletter
Tom Vaughan: ‘Aleppo’, published in Snakeskin 233, October 2016
Michael R. Burch: ‘Epitaph for a Palestinian Child’, first published in Romantics Quarterly, and many places since. Michael R. Burch is the founder and editor-in-chief of The HyperTexts, and its extensive collections of poetry include ones on both the Holocaust and the Nakba.

Photo: “Gaza war Nov2012” by EU Civil Protection and Humanitarian Aid is licensed under CC BY-NC-ND 2.0.

Short poem: RHL, ‘The Self-Aware’

Most insecure are those, the self-aware:
for all their acts are pointless and they know it,
scurrying like ants on an eclair…
the universe, indifferent, looks askance.

This insecure mode breeds defensiveness
and therefore arrogance, not least in poets
who know their work especially valueless…
even to other ants.

*****

I think we poets, who can be so rude about other people, need to be rude about ourselves occasionally. Not that the universe cares one way or the other.

This poem was originally published in The Road Not Taken – A Journal of Formal Poetry – in Fall 2016. Thanks, Dr. Kathryn Jacobs!

Photo: “Ant picnic” by dmcneil is licensed under CC BY-NC-ND 2.0.

Weekend read: Songs as poems: Ned Balbo, ‘Shirts of the Distant Past’

I remember you some mornings in the midst of getting dressed
Surprised that I recall exactly when I wore you last

The paisley patterns spilling over sleeves
The Nehru collars nobody believes
… were popular
The turtlenecks no turtle ever wore
Those V-neck disco shirts that dance no more
… Spectacular!

Are you lurking in the closet among other clothes I own?
I gently touch your shoulder—a brief flash, then you’re gone

The concert souvenir shirts we outgrew
The obligation gifts we always knew
… were wrapped in haste
Thick cotton plaids lost lumberjacks would covet
That college T tossed out, but how we loved it
… still, such a waste

You promised transformation, but what else did you require
The full ensemble led us toward transcendence or desire
(Attire of another age, accessories all the rage)

Bell-bottom flares that took flight as we walked
Embroidered jeans so tight that people talked
… of nothing else
Those bomber jackets earthbound boomers froze in
Those leather wristlets grunge guitar gods posed in
… with death’s head belts

You folded in your fabric everyone I used to be
Now that you’re gone, I realize I’m left with only me
But if I run across you in some thrift shop bargain rack
Or rummaging recycling bins, what else would you bring back?
Who else will you bring back?

Some nights I see you in my dreams of places far away
I’m wearing you as if I haven’t aged a single day
Shirts of the distant past, shirts of the distant past

*****

Ned Balbo writes in Rattle #85, Fall 2024 (where you can hear the song performed): “I’ve played guitar since I was 5, keyboards since I was 13, and ukulele since I was 42, but my time as a ‘professional’ musician—someone paid to play—is scattershot and humble. Ice rinks, a Knights of Columbus Hall, a campers’ convention in Yaphank, a crowd of disco-loving retirees at Montauk’s Atlantic Terrace Motel, company picnics, school dances, private parties, and more—these were where I played guitar, sang, and devised versions of the Beatles, Bowie, et al. in two Long Island cover bands. The Crows’ Nest or Tiffany’s Wine-and-Cheese Café hosted noise-filled solo acoustic gigs, with more receptive listeners for original songs and covers of Elvis Costello or Eno at my undergrad college’s coffeehouse. More recently, I’ve written lyrics to Mark Osteen’s preexisting jazz scores (look for the Cold Spring Jazz Quartet on Spotify, Amazon, CDBaby, and elsewhere) and returned to solo songwriting and recording with ‘ned’s demos’ at Bandcamp. As a relic from the age when lyrics were sometimes scrutinized with poetry’s intensity, I listen closely to the sonics of language, whether sung or spoken, and look up to lyricists whose words come alive both aloud and on the page.”

Balbo: Robin, thanks for posting ‘Shirts from the Distant Past’, my little song-poem hybrid. I’ll be happy to answer any questions you have. 

Editor: For myself, I see a continuum from womb heartbeat to dance to music to song to formal verse.  I would love to have any additional comments on the subject in general, or on the creation of this poem in particular, related to these elements.

Balbo: I love what you’re saying about womb, heartbeat, and dance. A formative text for me is Donald Hall’s essay on poetic form’s psychic origins, ‘Goatfoot, Milktongue, Twinbird‘. You probably know it. Hall proposes three metaphors for poetry’s deepest sources: Goatfoot, the impulse toward dance, rhythm, movement; Milktongue, the pure pleasure of language, the texture of words when spoken; and Twinbird, our desire for form, symmetry, wholeness, which is complicated and energized by the contradictions it contains and reconciles. To me, Hall’s terms just sound like different ways of envisioning exactly what you’re talking about. They apply as much to song as they do to verse. The meter varies by stanza or section: iambic heptameter (seven iambs) in the couplet verses—not so different, after all, from the tetrameter to trimeter shifts we find in many ballads. The “shirts” title refrain, which doesn’t appear in print till the last line, are two trimeter phrases. It was fun to find surprising rhymes to hold the whole song together. 

Editor:  Regarding ‘Shirts’, quite apart from the charming idea, I like the work that has gone into the metre, rhyme, idiosyncratic structure.

Balbo: Thank you. I wrote and sung ‘Shirts’ as a poetic song lyric—one that could be read and enjoyed but, ideally, would be heard. I view its structure as that of a call-and-response song in traditional format.  (In rock, for example, I think of George Harrison’s ‘Taxman’ with John and Paul harmonizing “Taxman, Mr. Wilson, Taxman, Mr. Heath” in answer George’s lead vocal.) In ‘Shirts’, the call-and-response comes from using the title as a refrain: it explains who the “you” is in each verse (when you hear it, anyway—I cut it from the visual text for fear it would seem repetitious without the music). Sometimes the title refrain answers a statement in the verse: “I gently touch your shoulder—a brief flash, then you’re gone” sounds like I might be talking (or singing) about a person, but it turns out to be those long-lost shirts—a playful fake-out.

Then there are the brief call-and-responses of the bridge sections which comment on the previous line or complete an unfinished thought: “Those V-neck disco shirts that dance no more…spectacular!” or “Embroidered jeans so tight that people talked…of nothing else.” They’re in iambic pentameter, with the second and fourth changing to heptameter if we count the two extra beats (set off on their own line) answering them.

The so-called “middle 8” (usually eight bars used to break up the verse-chorus/verse-chorus model) is delayed till just before the end: “You folded in your fabric everyone I used to be, etc.”  That’s meant to set up the payoff: it’s not the shirts but our lost selves— along with loved ones, lost ones, everyone—we’re missing or mourning. But writing or singing about shirts—clothing that shapes and defines us—makes the lyric less depressing, leavens it with wit (I hope) so that what’s more poignant comes at the very end where more dramatic music can counterbalance the mood—the contradictions reconciled, as Donald Hall might have put it.  

Of course, the very end is quieter – wistful again.

As I mentioned in Rattle (thanks again to Tim Green for giving both words and music a home), I grew up in the era when lyrics were often analyzed as seriously as poetry (and not just by undergraduates in long-ago dorm rooms under black light posters). Whether I’m writing poetry or songs, I listen closely to the different ways words sound—what works when sung doesn’t always work as well when spoken or encountered on the page—so when I do write lyrics, I try to make them both readable and singable. 

Poems and song lyrics operate differently, but there’s lots of overlap between them. I wanted ‘Shirts’ to operate on both levels, even if it tilts more toward song lyric than poem. 

*****

Ned Balbo’s six books include The Cylburn Touch-Me-Nots (New Criterion Prize), 3 Nights of the Perseids (Richard Wilbur Award), Lives of the Sleepers (Ernest Sandeen Prize), and The Trials of Edgar Poe and Other Poems (Donald Justice Prize and the Poets’ Prize). He’s received grants or fellowships from the National Endowment for the Arts (translation), the Maryland Arts Council, and the Mid Atlantic Arts Foundation. Balbo has taught at Iowa State University’s MFA program in creative writing and environment and, recently, the Frost Farm and West Chester University poetry conferences. His work appears in Contemporary Catholic Poetry (Paraclete Press), with new poems out or forthcoming in Able Muse, The Common, Interim, Notre Dame Review, and elsewhere. He is married to poet and essayist Jane Satterfield.

Literary: https://nedbalbo.com
Music: https://nedsdemos.bandcamp.com
‘Fluent Phrases in a Silver Chain: on finding poetry in song and song in poetry’ (essay in Literary Matters): https://www.literarymatters.org/14-2-fluent-phrases-in-a-silver-chain-on-finding-poetry-in-song-and-song-in-poetry/

Latest book: The Cylburn Touch-Me-Nots (Criterion Books): https://www.amazon.com/exec/obidos/ASIN/1641770821/thenewcriterio

Photo: “December 22-31, 2009” by osseous is licensed under CC BY 2.0.